Lippincott's Magazine of Popular Literature and Science, Volume 17, No. 099, March, 1876Various
Science
Lippincott's Magazine of Popular Literature and Science, Volume 17, No. 099, March, 1876
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
and custom allowed, that she might not intrude on this last farewell.
At length the curtain behind the grating fell, and the young girl had
severed the tenderest link that bound her to the world. Many other
visits were paid--some to friends of Mademoiselle G----'s parents (she
had long been an orphan), some to ecclesiastical personages who had
interested themselves to procure her admission into the Dominican
community. With repeated blessings the young girl left their presence,
every day advancing nearer to her spiritual bridal.
At last the day came. Early in the morning the madrina arrived at the
convent with her two little girls of six and eight years old dressed
in white as bridesmaids, or, as the Italian term _angiolini_ has it,
little angels. They bore delicate baskets filled with white flowers to
strew before the "bride," and their office during the ceremony was
to hold the novice's gloves, fan and handkerchief. The young girl
herself, looking pale and earnest, walked up the aisle of the convent
chapel in bridal robes of white silk, with a veil and wreath on her
head, and round her neck a string of pearls, an heirloom in the G----
family. Her brother, the only male representative of her once powerful
house, was present in the outer chapel, full of grief at a sacrifice
which he had never countenanced, and ready to claim that morning the
only legacy of his sister the promise of which he had been able to
secure--the thick coils of her black hair when they should have been
cut off preparatory to her taking the novice's veil. The scene was
very solemn. The nuns sat in their carved stalls within the grating
whose black bars divided them from the "bride" and her friends in the
ante-chapel: the chant of psalms and versicles came down from a hidden
gallery, and the priest in rich vestments stood at the foot of the
altar within the railing. The service went on in the midst of a
palpable hush; the very air seemed hardly to vibrate; the bride,
attended by her two angiolini, left her gorgeous kneeling-chair and
advanced to the open door in the grating, where the priest met her.
Question and answer were interchanged in Italian, and the young girl
vowed that of her own free will she left the world and joined the
order of St. Dominic. Prayers in Latin followed, then again a chanted
psalm, and Mademoiselle G---- was led away through the iron-grated
door, which was then closed. It was not long ere she reappeared in
the long close tunic of white serge, her head covered with a temporary
veil of coarse linen and her feet shod in sandals. A procession of
nuns, each bearing a lighted taper, escorted her to the foot of the
altar (everything was visible through the grating), and she knelt
before the officiating priest. A white woolen veil was handed to
him, which he blessed with holy water, the sign of the cross and the
prescribed ejaculations accompanying these rites: he then laid it
on her head as a "symbol of the virgin modesty" to which she was now
pledged.
Public-domain text, read in full here on John Shaqi.
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