Lippincott's Magazine of Popular Literature and Science, Volume 20. July, 1877.Various
Science
Lippincott's Magazine of Popular Literature and Science, Volume 20. July, 1877.
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
The great crying evil in France is the lack of education among the
poorer classes, who nevertheless, by the democratic constitution of
their country, are called upon, together with the rich and the middle
classes, to take their share in the government. This evil is recognized
in France, and each fresh Assembly meets at Versailles with the
determination of having primary schools built and of having every child
taught at least to read and write. But these good intentions are
terribly hampered by the all-absorbing military appropriations, which,
swallowing up some 500,000,000 francs annually, do not allow the
ministers and deputies, well disposed as they are, to appropriate to the
education of all France a sum much exceeding that expended by the single
State of Pennsylvania in the same cause. Still, the acknowledgment of
the existence of the evil is in itself a great step toward remedying it,
and the France of to-day is making progress in this respect. Before the
last war, instead of saying with Terence,
Homo sum; humani nihil a me alienum puto,
the French citizen might rather have cried, "I am a _Frenchman_, and
that which is not French is foreign to me." A salutary reaction has set
in since the war, and nothing is more common than to hear Frenchmen
observe that their country was conquered not by Moltke or Krupp, but
rather by the German _Schullehrer_.
We shall not enter into the merits of the long-standing dispute in
France as to the superiority of secular or of clerical education. The
parable of the mote and the beam might probably be applicable to both
parties, but no impartial observer can fail to recognize that the
triumph of Romanism in France, consequent upon the Revocation of the
Edict of Nantes, has formed one of the chief obstacles to the
development of public education in that country. Huss, Luther,
Calvin--in a word, all the leaders of the Reformation--inculcated the
sacred duty devolving upon every man of reading the Bible for himself in
his own tongue. Hence we now find education far more advanced in
Protestant than in Catholic countries--a fact which has not a little
contributed to the decadence of the Latin races. Richelieu, who held
that a hungry people was the most submissive, was also of opinion that
an ignorant people obeyed the most readily. Louis XIV. and Louis XV.,
without saying as much, acted up to the cardinal's maxim, doing
absolutely nothing for popular education. The instruction of the upper
classes was at that time in the hands of religious societies or
_congregations_. The Revolution, displaying its usual iconoclastic zeal,
upset this system, without reflecting for a moment that it might be as
well to substitute some other system for it, and that it takes time to
organize a body of teachers fit to undertake such a work. The
Convention decreed that those parents should be punished who did not
send their children to school, overlooking the fact that there were no
schools to send them to.
Public-domain text, read in full here on John Shaqi.
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