Lippincott's Magazine of Popular Literature and Science, Volume 22. October, 1878.Various
History
Lippincott's Magazine of Popular Literature and Science, Volume 22. October, 1878.
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
It is difficult to select from the proverbs of the Caucasian mountaineers,
numerous as they are, any which are certainly and peculiarly their own.
They inherit the proverbial philosophy of all the Aryan and Semitic races,
and for the most part merely repeat with slight variations the well-worn
saws of the English, the Germans, the Russians, the Arabs and the French.
I will give, however, a few specimens which I have not been able to find
in modern collections, and which are probably of native invention. It will
be noticed that they are all more remarkable for force and for a peculiar
grim, sardonic humor than for delicacy of wit or grace of expression.
Instead of neatly running a subject through with the keen flashing rapier
of a witty analogy, as a Spaniard would do, the Caucasian mountaineer
roughly knocks it down with the first proverbial club which comes to
hand; and the knottier and more crooked the weapon the better pleased he
seems to be with the result. Whether the work in hand be the smiting of a
rock or the crushing of a butterfly, he swings high overhead the Hammer of
Thor. Compare, for example, the French and the Caucasian methods of
expressing the fact that the consequences of bad advice fall on the
advised and not on the adviser. The Frenchman is satisfied to simply state
the obvious truism that advisers are not payers, but the mountaineer, with
forcible and graphic imagery, declares that "He who instructs how to jump
does not tear his mouth, but he who jumps breaks his legs." Again: the
German has in his proverbial storehouse no more vivid illustration of the
wilfulness of luck than the saying that "A lucky man's hens lay eggs with
double yolks;" but this is altogether too common and natural a phenomenon
to satisfy the mountaineer's conception of the power of luck; so he coolly
knocks the subject flat with the audacious hyperbole, "A lucky man's horse
and mare both have colts." Fortune and misfortune present themselves to
the German mind as two buckets in a well; but to the Caucasian mountaineer
"Fortune is like a cock's tail on a windy day" (_i.e.,_ first on one side
and then on the other). The Danes assert guardedly that "He loses least in
a quarrel who controls his tongue;" but the mountaineer cries out boldly
and emphatically, "Hold your tongue and you will save your head;" and in
order that the warning may not be forgotten, he inserts it as a sort of
proverbial chorus at the end of every paragraph in his oldest code of
written law. It is not often that a proverb rises to such dignity and
importance as to become part of the legal literature of a country; and the
fact that this proverb should have been chosen from a thousand others, and
repeated twenty or thirty times in a brief code of criminal law, is very
significant of the character of the people.
Public-domain text, read in full here on John Shaqi.
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