Literary and General Lectures and EssaysKingsley, Charles
History
Literary and General Lectures and Essays
Kingsley, Charles
English literature -- History and criticism
And what should we have gained by it, but more ignorance of the
excuses for Popery, and, therefore, of its real dangers? If
Protestantism be the truth, knowledge of whatsoever kind can only
further it. We have found it so in the case of classical literature.
Why should we strain at a gnat and swallow a camel? Our boys have
not taken to worshipping Jupiter and Juno by reading about them. We
never feared that they would. We knew that we should not make them
pagans by teaching them justly to admire the poetry, the philosophy,
the personal virtues of pagans. And, in fact, the few who since the
revival of letters have deserted Christianity for what they called
philosophic heathenism, have in almost every case sympathised, not
with the excellences, but with the worst vices of the Greek and
Roman. They have been men like Leo X. or the Medici, who, ready to
be profligates under any religion, found in heathenism only an excuse
for their darling sins. The same will be the fruits of a real
understanding of the medieval religion. It will only endanger those
who carried already the danger in themselves, and would have fallen
into some other snare if this had been away. Why should we fancy
that Protestantism, like the Romanism which it opposes, is a plant
that will not bear the light, and can only be protected at the
expense of the knowledge of facts? Why will we forgot the great
spiritual law which Mrs. Jameson and others in these days are fully
recognising, that "we cannot safely combat the errors of any man or
system without first giving them full credit for whatever excellences
they may retain"? Such a course is the true fruit of that free
spirit of Protestantism which ought to delight in recognising good to
whatever party it may belong; which asserts that every good gift and
perfect gift comes directly from above, and not through the channel
of particular formularies or priesthoods; which, because it loves
faith and virtue, for their own sakes, and not as mere parts of a
"Catholic system," can recognise them and delight in them wherever it
finds them.
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