So we shall obey the sound instinct of our Christian forefathers, when they shaped their churches into forest aisles, and decked them with the boughs of the woodland and the flowers of the field: but we shall obey too, that sounder instinct of theirs, which made them at last cast out of their own temples, as misplaced and unnatural things, the idols which they had inherited from Rome. So we shall obey the sound instinct of our heathen forefathers when they worshipped the unknown God beneath the oaks of the primeval forests: but we shall obey, too, that sounder instinct of theirs, which taught them this, at least, concerning God--That it was beneath His dignity to coop Him within walls; and that the grandest forms of nature, as well as the deepest consciousness of their own souls, revealed to them a mysterious Being, who was to be beheld by faith alone. HOURS WITH THE MYSTICS {299} Few readers of this magazine probably know anything about "Mystics;" know even what the term means: but as it is plainly connected with the adjective "mystical" they probably suppose it to denote some sort of vague, dreamy, sentimental, and therefore useless and undesirable personage. Nor can we blame them if they do so; for mysticism is a form of thought and feeling now all but extinct in England. There are probably not ten thorough mystics among all our millions; the mystic philosophers are very little read by our scholars, and read not for, but in spite of, their mysticism; and our popular theology has so completely rid itself of any mystic elements, that our divines look with utter disfavour upon it, use the word always as a term of opprobrium, and interpret the mystic expressions in our liturgy-- which mostly occur in the Collects--according to the philosophy of Locke, really ignorant, it would seem, that they were written by Platonist mystics. We do not blame them either, save in as far as teachers of men are blameworthy for being ignorant of any form of thought which has ever had a living hold upon good and earnest men, and may therefore take hold of them again. But the English are not now a mystic people, any more than the old Romans were; their habit of mind, their destiny in the world, are like those of the Romans, altogether practical; and who can be surprised if they do not think about what they are not called upon to think about?