Literary Character of Men of Genius: Drawn from Their Own Feelings and ConfessionsDisraeli, Isaac
General
Literary Character of Men of Genius: Drawn from Their Own Feelings and Confessions
Disraeli, Isaac
Authors, English; James I, King of England, 1566-1625; Literature
Hence, then, we deduce that true genius is the organ of its nation. The
creative faculty is itself created; for it is the nation which first
imparts an impulse to the character of genius. Such is the real source of
those distinct tastes which we perceive in all great national authors.
Every literary work, to ensure its success, must adapt itself to the
sympathies and the understandings of the people it addresses. Hence those
opposite characteristics, which are usually ascribed to the master-writers
themselves, originate with the country, and not with the writer. LOPE DE
VEGA, and CALDEBON, in their dramas, and CERVANTES, who has left his name
as the epithet of a peculiar grave humour, were Spaniards before they were
men of genius. CORNEILLE, RACINE, and RABELAIS, are entirely of an
opposite character to the Spaniards, having adapted their genius to their
own declamatory and vivacious countrymen. PETRARCH and TASSO display a
fancifulness in depicting the passions, as BOCCACCIO narrates his
facetious stories, quite distinct from the inventions and style of
northern writers. SHAKSPEARE is placed at a wider interval from all of
them than they are from each other, and is as perfectly insular in his
genius as his own countrymen were in their customs, and their modes of
thinking and feeling.
Thus the master-writers of every people preserve the distinct national
character in their works; and hence that extraordinary enthusiasm with
which every people read their own favourite authors; but in which others
cannot participate, and for which, with all their national prejudices,
they often recriminate on each other with false and even ludicrous
criticism.
But genius is not only the organ of its nation, it is also that of the
state of the times; and a great work usually originates in the age.
Certain events must precede the man of genius, who often becomes only the
vehicle of public feeling. MACHIAVEL has been reproached for propagating a
political system subversive of all human honour and happiness; but was it
Machiavel who formed his age, or the age which created Machiavel? Living
among the petty principalities of Italy, where stratagem and assassination
were the practices of those wretched courts, what did that calumniated
genius more than lift the veil from a cabinet of bandtiti? MACHIAVEL
alarmed the world by exposing a system subversive of all human virtue and
happiness, and, whether he meant it or not, certainly led the way to
political freedom. On the same principle we may learn that BOCCACCIO would
not have written so many indecent tales had not the scandalous lives of
the monks engaged public attention. This we may now regret; but the court
of Rome felt the concealed satire, and that luxurious and numerous class
in society never recovered from the chastisement.
Public-domain text, read in full here on John Shaqi.
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