Literary Character of Men of Genius: Drawn from Their Own Feelings and ConfessionsDisraeli, Isaac
General
Literary Character of Men of Genius: Drawn from Their Own Feelings and Confessions
Disraeli, Isaac
Authors, English; James I, King of England, 1566-1625; Literature
Ridicule is the light scourge of society, and the terror of genius.
Ridicule surrounds him with her chimeras, which, like the shadowy monsters
opposing aeneas, are impalpable to his strokes: but remember when the sibyl
bade the hero proceed without noticing them, he found these airy nothings
as harmless as they were unreal. The habits of the literary character
will, however, be tried by the men and women of the world by their own
standard: they have no other; the salt of ridicule gives a poignancy to
their deficient comprehension, and their perfect ignorance, of the persons
or things which are the subjects of their ingenious animadversions. The
habits of the literary character seem inevitably repulsive to persons of
the world. VOLTAIRE, and his companion, the scientific Madame DE CHATELET,
she who introduced Newton to the French nation, lived entirely devoted to
literary pursuits, and their habits were strictly literary. It happened
once that this learned pair dropped unexpectedly into a fashionable circle
in the _chateau_ of a French nobleman. A Madame de Stael, the _persifleur_
in office of Madame Du Deffand, has copiously narrated the whole affair.
They arrived at midnight like two famished spectres, and there was some
trouble to put them to supper and bed. They are called apparitions,
because they were never visible by day, only at ten at night; for the one
is busied in describing great deeds, and the other in commenting on
Newton. Like other apparitions, they are uneasy companions: they will
neither play nor walk; they will not dissipate their mornings with the
charming circle about them, nor allow the charming circle to break into
their studies. Voltaire and Madame de Chatelet would have suffered the
same pain in being forced to an abstinence of their regular studies, as
this circle of "agreables" would have at the loss of their meals and their
airings. However, the _persifleur_ declares they were ciphers "en
societe," adding no value to the number, and to which their learned
writings bear no reference.
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