is certain that the fancy (which though it be, in the last resort, but
a weak stroke of that same faculty, which, when it strikes hard, we
call imagination, may yet for this purpose be looked on as distinct) is
particularly wakeful, and that the gentler species of passions are more
absurd than they are afterwards. And the literature of this period of
human life runs naturally away from the real world; away from the less
ideal portion of it, from stocks and stones, and aunts and uncles, and
rests on mere half-embodied sentiments, which in the hands of great poets
assume a kind of semi-personality, and are, to the distinction between
things and persons, ‘as moonlight unto sunlight, and as water unto
wine.’ The ‘Sonnets’ of Shakespeare belong exactly to the same school
of poetry. They are not the sort of verses to take any particular hold
upon the mind permanently and for ever, but at a certain period they take
too much. For a young man to read in the spring of the year among green
fields and in gentle air, they are the ideal. As first of April poetry
they are perfect.
The ‘Midsummer Night’s Dream’ is of another order. If the question
were to be decided by ‘Venus and Adonis,’ in spite of the unmeasured
panegyrics of many writers, we should be obliged in equity to hold, that
as a poet of mere fancy Shakespeare was much inferior to the late Mr.
Keats and even to meaner men. Moreover, we should have been prepared
with some refined reasonings to show that it was unlikely that a poet
with so much hold on reality, in life and nature, both in solitude and
in society, should have also a similar command over unreality: should
possess a command not only of flesh and blood, but of the imaginary
entities which the self-inworking fancy brings forth—impalpable
conceptions of mere mind: _quædam simulacra miris pallentia modis_ thin
ideas, which come we know not whence, and are given us we know not why.
But, unfortunately for this ingenious, if not profound suggestion,
Shakespeare in fact possessed the very faculty which it tends to prove
that he would not possess. He could paint Poins and Falstaff, but he
excelled also in fairy legends. He had such
‘Seething brains;
Such shaping fantasies as apprehend
More than cool reason ever comprehends.’
As, for example, the idea of Puck, or Queen Mab, of Ariel, or such a
passage as the following:—
‘_Puck._ How now, spirit! whither wander you?
Public-domain text, read in full here on John Shaqi.
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