the old gentleman thought the young gentleman by no means a working man, and objected—believing that a small income can only be made more by unremitting industry,—and the young gentleman admitting this horrid and abstract fact, and agreeing, though perhaps tacitly, in his uncle’s estimate of his personal predilections, did not object to being objected to. The nature of Cowper was not, indeed, passionate. He required beyond almost any man the daily society of amiable and cultivated women. It is clear that he preferred such gentle excitement to the rough and argumentative pleasures of more masculine companionship. His easy and humorous nature loved and learned from female detail. But he had no overwhelming partiality for a particular individual. One refined lady, the first moments of shyness over, was nearly as pleasing as another refined lady. Disappointment sits easy on such a mind. Perhaps, too, he feared the anxious duties, the rather contentious tenderness of matrimonial existence. At any rate, he acquiesced. Theodora never married. Love did not, however, kill her—at least, if it did, it was a long time at the task, as she survived these events more than sixty years. She never, seemingly, forgot the past. But a dark cloud was at hand. If there be any truly painful fact about the world now tolerably well established by ample experience and ample records, it is that an intellectual and indolent happiness is wholly denied to the children of men. That most valuable author, Lucretius, who has supplied us and others with an inexhaustible supply of metaphors on this topic, ever dwells on the life of his gods with a sad and melancholy feeling that no such life was possible on a crude and cumbersome earth. In general, the two opposing agencies are marriage and money; either of these breaks the lot of literary and refined inaction at once and for ever. The first of these, as we have seen, Cowper had escaped. His reserved and negligent reveries were still free, at least from the invasion of affection. To this invasion, indeed, there is commonly requisite the acquiescence or connivance of mortality; but all men are born, not free and equal, as the Americans maintain, but, in the old world at least, basely subjected to the yoke of coin. It is in vain that in this hemisphere we endeavour after impecuniary fancies. In bold and eager youth we go out on our travels. We visit Baalbec, and Paphos, and Tadmor, and Cythera,—ancient shrines and ancient empires, seats of eager love or gentle inspiration. We wander far and long. We have nothing to do with our fellow-men. What are we, indeed, to diggers and counters? We wander far; we dream to wander for ever, but we dream in vain. A surer force than the subtlest fascination of fancy is in operation. The purse-strings tie us to our kind. Our travel-coin runs low, and we must return, away from Tadmor and Baalbec back to our steady, tedious industry and dull work, to ‘_la vieille Europe_ (as Napoleon said) _qui