confidence in itself which the opinion of each place now receives from
the accordant and simultaneous echo of a hundred places. If a man chose
to be queer, he was bullied for a year or two, then it was settled that
he was ‘queer;’ that was the fact about him, and must be accepted. In a
year or so he became an ‘institution’ of the place, and the local pride
would have been grieved if he had amended the oddity which suggested
their legends and added a flavour to their life. Of course, if a man was
rich and influential, he might soon disregard the mere opinion of the
petty locality. Every place has wonderful traditions of old rich men
who did exactly as they pleased, because they could set at naught the
opinions of the neighbours, by whom they were feared; and who did not,
as now, dread the unanimous conscience which does not fear even a squire
of 2000_l._ a year, or a banker of 8000_l._, because it is backed by the
wealth of London and the magnitude of all the country. There is little
oddity in county towns now; they are detached scraps of great places; but
in Sterne’s time there was much, and he used it unsparingly.
Much of the delineation is of the highest merit. Sterne knew how to
describe eccentricity, for he showed its relation to our common human
nature: he showed how we were related to it, how in some sort and
in some circumstances we might ourselves become it. He reduced the
abnormal formation to the normal rules. Except upon this condition,
eccentricity is no fit subject for literary art. Every one must have
known characters which, if they were put down in books, barely and as
he sees them, would seem monstrous and disproportioned,—which would
disgust all readers,—which every critic would term unnatural. While
characters are monstrous, they should be kept out of books; they are
ugly unintelligibilities, foreign to the realm of true art. But as soon
as they can be explained to us, as soon as they are shown in their union
with, in their outgrowth from common human nature, they are the best
subjects for great art—for they are new subjects. They teach us, not the
old lesson which our fathers knew, but a new lesson which will please us
and make us better than they. Hamlet is an eccentric character, one of
the most eccentric in literature; but because, by the art of the poet,
we are made to understand that he is a possible, a _vividly_ possible
man, he enlarges our conceptions of human nature; he takes us out of the
bounds of commonplace. He ‘instructs us by means of delight.’ Sterne does
this too. Mr. Shandy, Uncle Toby, Corporal Trim, Mrs. Shandy,—for in
strictness she too is eccentric from her abnormal commonplaceness,—are
beings of which the possibility is brought home to us, which we feel
we could under circumstances and by influences become; which, though
contorted and twisted, are yet spun out of the same elementary nature,
the same thread as we are. Considering how odd these characters are, the
Public-domain text, read in full here on John Shaqi.
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