Hence have arisen most of the censures upon him, both as he seemed to be in society and as he was in his writings. He was certainly uneasy in the common and general world, and it was natural that he should be so. The world poured in upon him, and _inflicted_ upon his delicate sensibility a number of petty pains and impressions which others do not feel at all, or which they feel but very indistinctly. As he sat he seemed to read off the passing thoughts—the base, common, ordinary impressions—of every one else. Could such a man be at ease? Could even a quick intellect be asked to set in order with such velocity so many data? Could any temper, however excellent, be asked to bear the contemporaneous influx of innumerable minute annoyances? Men of ordinary nerves who feel a little of the pains of society, who perceive what really passes, who are not absorbed in the petty pleasures of sociability, could well observe how keen was Thackeray’s _sensation_ of common events, could easily understand how difficult it must have been for him to keep mind and temper undisturbed by a miscellaneous tide at once so incessant and so forcible. He could not emancipate himself from such impressions even in a case where most men hardly feel them. Many people have—it is not difficult to have—some vague sensitive perception of what is passing in the minds of the guests, of the ideas of such as sit at meat; but who remembers that there are also nervous apprehensions, also a latent mental life among those who ‘stand and wait’—among the floating figures which pass and carve? But there was no impression to which Mr. Thackeray was more constantly alive, or which he was more apt in his writings to express. He observes: