The view which Scott seems to have taken of democracy indicates exactly
the same sort of application of a plain sense to the visible parts of
the subject. His imagination was singularly penetrated with the strange
varieties and motley composition of human life. The extraordinary
multitude and striking contrast of the characters in his novels show this
at once. And even more strikingly is the same habit of mind indicated
‘by a tendency never to omit an opportunity of describing those varied
crowds and assemblages,’ which concentrate for a moment into a unity the
scattered and unlike varieties of mankind. Thus, but a page or two before
the passage which we alluded to in the _Abbot_, we find the following:
‘It was indeed no common sight to Roland, the vestibule of a
palace, traversed by its various groups,—some radiant with
gaiety—some pensive, and apparently weighed down by affairs
concerning the State, or concerning themselves. Here the
hoary statesman, with his cautious yet commanding look, his
furred cloak and sable pantoufles; there the soldier in buff
and steel, his long sword jarring against the pavement, and
his whiskered upper lip and frowning brow looking an habitual
defiance of danger, which perhaps was not always made good;
there again passed my lord’s serving-man, high of heart
and bloody of hand, humble to his master and his master’s
equals, insolent to all others. To these might be added the
poor suitor, with his anxious look and depressed mien—the
officer, full of his brief authority, elbowing his betters, and
possibly his benefactors, out of the road—the proud priest,
who sought a better benefice—the proud baron, who sought a
grant of church lands—the robber chief, who came to solicit a
pardon for the injuries he had inflicted on his neighbours—the
plundered franklin, who came to seek vengeance for that which
he had himself received. Besides, there was the mustering
and disposition of guards and soldiers—the despatching of
messengers, and the receiving them—the trampling and neighing
of horses without the gate—the flashing of arms, and rustling
of plumes, and jingling of spurs within it. In short, it was
that gay and splendid confusion, in which the eye of youth sees
all that is brave and brilliant, and that of experience much
that is doubtful, deceitful, false, and hollow—hopes that will
never be gratified—promises which will never be fulfilled—pride
in the disguise of humility—and insolence in that of frank and
generous bounty.’
Public-domain text, read in full here on John Shaqi.
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