A good deal of the same criticism may be applied to the delineation which
Scott has given us of the _poor_. In truth, poverty is an anomaly to
rich people. It is very difficult to make out why people who want dinner
do not ring the bell. One half of the world, according to the saying,
do not know how the other half live. Accordingly, nothing is so rare
in fiction as a good delineation of the poor. Though perpetually with
us in reality, we rarely meet them in our reading. The requirements of
the case present an unusual difficulty to artistic delineation. A good
deal of the character of the poor is an unfit topic for continuous art,
and yet we wish to have in our books a lifelike exhibition of the whole
of that character. Mean manners and mean vices are unfit for prolonged
delineation; the every-day pressure of narrow necessities is too petty
a pain and too anxious a reality to be dwelt upon. We can bear the mere
description of the _Parish Register_—
‘But this poor farce has neither truth nor art
To please the fancy or to touch the heart.
Dark but not awful, dismal but yet mean,
With anxious bustle moves the cumbrous scene;
Presents no objects tender or profound,
But spreads its cold unmeaning gloom around;’—
but who could bear to have a long narrative of fortunes ‘dismal but yet
mean,’ with characters ‘dark but not awful,’ and no objects ‘tender or
profound’? Mr. Dickens has in various parts of his writings been led
by a sort of pre-Raphaelite _cultus_ of reality into an error of this
species. His poor people have taken to their poverty very thoroughly;
they are poor talkers and poor livers, and in all ways poor people
to read about. A whole array of writers have fallen into an opposite
mistake. Wishing to preserve their delineations clear from the defects
of meanness and vulgarity, they have attributed to the poor a fancied
happiness and Arcadian simplicity. The conventional shepherd of ancient
times was scarcely displeasing: that which is by everything except
express avowal removed from the sphere of reality does not annoy us by
its deviations from reality; but the fictitious poor of sentimental
novelists are brought almost into contact with real life, half claim
to be copies of what actually exists at our very doors, are introduced
in close proximity to characters moving in a higher rank, over whom no
such ideal charm is diffused, and who are painted with as much truth as
the writer’s ability enables him to give. Accordingly, the contrast is
evident and displeasing: the harsh outlines of poverty will not bear the
artificial rose-tint; they are seen through it, like high cheek-bones
through the delicate colours of artificial youth; we turn away with
some disgust from the false elegance and undeceiving art; we prefer the
rough poor of nature to the petted poor of the refining describer. Scott
has most felicitously avoided both these errors. His poor people are
Public-domain text, read in full here on John Shaqi.
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