This defect in style is, indeed, indicative of a defect in understanding.
Macaulay’s mind is eminently gifted, but there is a want of graduation in
it. He has a fine eye for probabilities, a clear perception of evidence,
a shrewd guess at missing links of fact; but each probability seems to
him a certainty, each piece of evidence conclusive, each analogy exact.
The heavy Scotch intellect is a little prone to this: one figures it as a
heap of formulæ, and if fact _b_ is reducible to formula B, that is all
which it regards; the mathematical mill grinds with equal energy at flour
perfect and imperfect—at matter which is quite certain and at matter
which is only a little probable. But the great cause of this error is,
an abstinence from practical action. Life is a school of probability.
In the writings of every man of patient practicality, in the midst of
whatever other defects, you will find a careful appreciation of the
degrees of likelihood; a steady balancing of them one against another;
a disinclination to make things too clear, to overlook the debit side
of the account in mere contemplation of the enormousness of the credit.
The reason is obvious: action is a business of risk; the real question
is the magnitude of that risk. Failure is ever impending; success is
ever uncertain; there is always, in the very best of affairs, a slight
probability of the former, a contingent possibility of the non-occurrence
of the latter. For practical men, the problem ever is to test the amount
of these inevitable probabilities; to make sure that no one increases too
far; that by a well-varied choice the number of risks may in itself be
a protection—be an insurance to you, as it were, against the capricious
result of any one. A man like Macaulay, who stands aloof from life, is
not so instructed; he sits secure: nothing happens in his study: he does
not care to test probabilities; he loses the detective sensation.
Public-domain text, read in full here on John Shaqi.
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