Literary Tours in The Highlands and Islands of ScotlandHolmes, Daniel Turner
History
Literary Tours in The Highlands and Islands of Scotland
Holmes, Daniel Turner
Scottish literature -- History and criticism
The last time I stood beside the little pier on Loch Maree, I noticed
many indications of the advent of southern tourists. Empty bottles were
floating on the waves, and the tiny steamer that plies on the loch was
getting ready for the summer traffic. Visitors from the Lowlands do not
suspect that such tales as I have narrated still live on the lips of the
Gairloch natives, and help to pass the hours at many an evening reunion.
How the centuries meet in such nooks of Ross! Steamers on Loch Maree,
and Olaf's cross still standing on the hermit's isle! The driver of the
mail-coach from Achnasheen to Gairloch will discuss creeds and schisms
with you, and tell you he does not believe in modern religious
developments at all; anon, as the coach passes the Gairloch Church, he
will point with extended whip to a grassy hollow on the left, and say:
"That is where the Free Church used to have its open-air Communion
Service: the place is called _Leabaidh na Ba Bhàine_, because Fingal
scooped it out as a bed where his white cow might calve." "But did
Fingal lodge in this neighbourhood?" you ask. "Oh yes, he did whatever,"
the driver will reply, "and the best proof of it is, that if you go to
the north end of Loch Maree, you will see the _sweetheart's
stepping-stones_, placed there by Fingal to keep his feet dry when he
went that way to court Malvina."
A LAIRD WHO HAD SEEN A FAIRY.
Bailie Nicol Jarvie, whom we all know so well, confessed that when he
heard the wild stories of the North, he felt his blood tingle and his
pulses leap. This fact, which as a sober man of business he felt bound
to apologize for, was probably due to heredity, his mother having been a
Macgregor. The Bailie lived at a time when rumours of witchcraft and
fairydom were more common than now, and when there was less
dissemination of Scripture truth. It is a saying in some parts of the
North that the profuse spread of the Shorter Catechism has been the
means of driving witches and fairies out of their old haunts. For my own
part, I know of nothing more likely to make them decamp.[28]
I was lucky enough to meet a gentleman who declared, not with an oath,
but with a _pretty strong_ asseveration, that he had once seen a fairy.
It was in a railway train that I knit conversation with him. He was a
kilted country squire, tall, thin, and soulful: on his head was a
glengarry with a pair of flying ribbons. He spoke in rapt sentences, as
if he were looking on a vision. This is the substance of his remarks:--
Public-domain text, read in full here on John Shaqi.
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