As fairy tales have a common plot in many languages, so has there been a
common way of preserving and transmitting them. This has been by oral
tradition. They were originally to be given by word of mouth, a method
that is yet best fitted to curious children. The teacher must give them
through the ear, if they are to be learned and retained. Whenever it is
possible in doing this, he must not forget to start with the pleasant
beginning, "once upon a time," nor yet to omit the best of all
conclusions, "and all went well ever afterwards"--neglecting, of
course, to add that truism for grown-ups, "that didn't go ill." In this
practice of giving a few choice tales through the ear is the preparation
for the time when a boy will eagerly thumb a favourite volume of his own
in some quiet nook. But a few of the better tales must first have been
mastered so that they can be told with dramatic directness. Here then
the same practice must hold that is followed in all reading: do not
overread. A few stories are to be well learned and a few books to be
owned, but only a few. If the boy once comes to feel his strength from a
limited number of good stories, the made-to-order story for the fellow
with the curls will never appeal to him. What he knows he will know and
be glad to know.
If it be presumption to select a limited list of stories by grades when
the world is so full of stories, it must be presumption. There are
stories that can have no substitutes until the world has had another
accumulated experience of some hundreds of years of fireside lore. The
list that follows has been found good for a limited list, yet as
complete a one as a child can master. No apology need be offered for the
insertion of Ruskin's great story or the two stories of jungle life by
Kipling. They are modern, but form a good bridge to modern books that
have real merit. A boy who will not read "Red Dog" with an interest on
fire had better grow weak on a Rollo book. His taste is surely to be
lamented. He will early fall in love and later fall into cynicism.
Public-domain text, read in full here on John Shaqi.
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