American fiction -- 19th century; Short stories, American
But the Lord relegated the entire matter to the Deacon. Hay did a full
day’s work, the Deacon made a neat little sum by recovering on an old
judgment he had bought for a mere song, and the Deacon’s red cow made an
addition to the family in the calf-pen; yet the Deacon was far from
comfortable. The idea that certain people must stay away from God’s
house until God’s people were reformed, seemed to the Deacon’s really
human heart something terrible. If they _would_ be so proud—and yet,
people who would stand outside the meeting-house and listen, and pray
and weep because their children were as badly off as they, could
scarcely be very proud. He knew there couldn’t be many such, else this
out-of-door congregation would be noticed—there certainly wasn’t a full
congregation of modest mechanics in the vestibule of which Hay spoke,
and yet, who could tell how many more were anxious and troubled on the
subject of their eternal welfare.
What a pity it was that those working-men who wished to repair to the
sanctuary could not have steady work and full pay! If he had only known
all this early in the morning, he did not know but he might have hired
him at three dollars; though, really, was a man to blame for doing his
best in the labor market? “Ye cannot serve God and mammon.” Gracious! he
could almost declare he heard the excited carpenter’s voice delivering
that text. What _had_ brought that text into his head just now?—he had
never thought of it before.
The Deacon rolled and tossed on his bed, and the subject of his
conversation with the carpenter tormented him so he could not sleep. Of
one thing he was certain, and that was that the reform of the Church at
Pawkin Centre was not to be relied on in an extremity, and was not such
hungering and thirsting after righteousness an extreme case?—had he ever
really known many such! If Hay only had means, the problem would afford
its own solution. The good Deacon solemnly declared to himself that if
Hay could give good security, he (the Deacon) would try to lend him the
money.
But even this (to the Deacon) extraordinary concession was unproductive
of sleep. “He that giveth to the poor lendeth to the Lord.” There! he
could hear that indignant carpenter again. What an unsatisfactory
passage that was, to be sure! If it would only read the other way—it
didn’t seem a bit business-like the way it stood. And yet, as the Deacon
questioned himself there in the dark, he was forced to admit that he had
a very small balance—even of loans—to his credit in the hands of the
Lord. He had never lent to the Lord except in his usual business
manner—as small a loan as would be accepted, on as extensive collaterals
as he could exact. Oh, why did people ever forsake the simple raiment of
their forefathers, and robe themselves in garments grievous in price,
and stumbling-blocks in the path of their fellow-men?
Public-domain text, read in full here on John Shaqi.
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