Little Journeys to the Homes of the Great Philosophers, Volume 8Hubbard, Elbert
Philosophy
Little Journeys to the Homes of the Great Philosophers, Volume 8
Hubbard, Elbert
Philosophers
He was a devout Churchman, upright in all his affairs, respectable, took
snuff, walked with a waddle and cultivated a double chin. M. Arouet
pater did not marry until his mind was mature, so that he might avoid
the danger of a mismating. He was forty, past. The second son, Francois
fils, was ten years younger than his brother Armand, so the father was
over fifty when our hero was born. Francois fils used to speak of
himself as an afterthought--a sort of domestic postscript--"but," added
he musingly, "our afterthoughts are often best."
One of the most distinguished clients of M. Arouet was Ninon de Lenclos,
who had the felicity to be made love to by three generations of
Frenchmen. Ninon has been likened for her vivacious ways, her flashing
intellect, and her perennial youth, to the divine Sara, who at sixty
plays the part of Juliet with a woman of thirty for the old nurse. Ninon
had turned her three-score and ten, and swung gracefully into the
home-stretch, when the second son was born to M. Arouet. She was of a
deeply religious turn of mind, for she had been loved by several
priests, and now the Abbe de Chateauneuf was paying his devotions to
her.
Ninon was much interested in the new arrival, and going to the house of
M. Arouet, took to bed, and sent in haste for the Abbe de Chateauneuf,
saying she was in sore trouble. When the good man arrived, he thought it
a matter of extreme unction, and was ushered into the room of the
alleged invalid. Here he was duly presented with the infant that later
was to write the "Philosophical Dictionary." It was as queer a case of
kabojolism as history records.
Doubtless the Abbe was a bit agitated at first, but finally getting his
breath, he managed to say, "As there is a vicarious atonement, there
must also be, on occasion, vicarious births, and this is one--God be
praised."
The child was then baptized, the good Abbe standing as godfather.
There must be something, after all, in prenatal influences, for as the
little Francois grew up he evolved the traits of Ninon de Lenclos and
the Abbe much more than those of his father and mother.
When the boy was a little over six years old the mother died. Of her we
know absolutely nothing. In her son's writings he refers to her but
once, wherein he has her say that "Boileau was a clever book, but a
silly man."
The education of the youngster seemed largely to have been left to the
Abbe, his godfather, who very early taught him to recite the "Mosiad," a
metrical effusion wherein the mistakes of Moses were related in churchly
Latin, done first for the divertisement of sundry pious monks in idle
hours.
At ten years of age Francois was sent to the College of Louis-le-Grand,
a Jesuit school where the minds of youth were molded in things sacred
and secular.
Public-domain text, read in full here on John Shaqi.
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