Little Journeys to the Homes of the Great Philosophers, Volume 8Hubbard, Elbert
Philosophy
Little Journeys to the Homes of the Great Philosophers, Volume 8
Hubbard, Elbert
Philosophers
Arouet, at first intent on having his son become a priest, now fell back
on the law as second choice. The young man was therefore duly articled
with a firm of advocates and sent to hear lectures on jurisprudence. But
his godfather introduced him into the Society of the Temple, a group of
wits, of all ages, who could take snuff and throw off an epigram on any
subject. The bright young man, flashing, dashing and daring, made
friends at once through his skill in writing scurrilous verse upon any
one whose name might be mentioned. This habit had been begun in college,
where it was much applauded by the underlings, who delighted to see
their unpopular teachers done to a turn. The scribbling habit is a
variant of that peculiar propensity which finds form in drawing a
portrait on the blackboard before the teacher gets around in the
morning. If the teacher does not happen to love art for art's sake,
there may be trouble; but verses are safer, for they circulate secretly
and are copied and quoted anonymously.
The thing we do best in life is that which we play at most in youth.
Ridicule was this man's weapon. For the benefit of the Society of the
Temple he paid his respects to the sham piety and politics of
Versailles. He had been educated by priests, and his father was a
politician feeding at the public trough. The young man knew the faults
and foibles of both priest and politician, and his keen wit told truths
about the court that were so well expressed the wastebasket did not
capture them. One of these effusions was printed, anonymously, of
course, but a copy coming into the hands of M. Arouet, the old gentleman
recognized the literary style and became alarmed. He must get the young
man out of Paris--the Bastile yawned for poets like this!
A brother of the Abbe de Chateauneuf was Ambassador at The Hague, and
the great man, being importuned, consented to take the youth as clerk.
Life at The Hague afforded the embryo poet an opportunity to meet many
distinguished people.
In Francois there was none of the bourgeois--he associated only with
nobility--and as he had an aristocracy of the intellect, which served
him quite as well as a peerage, he was everywhere received. In his
manner there was nothing apologetic--he took everything as his divine
right.
In this brilliant little coterie at The Hague was one Madame Dunoyer, a
writer of court gossip and a social promoter of ability, separated from
her husband for her husband's good. Francois crossed swords with her in
an encounter of wit, was worsted, but got even by making love to her;
and later he made love to her daughter, a beautiful girl of about his
own age.
Public-domain text, read in full here on John Shaqi.
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