Little Journeys to the Homes of the Great Philosophers, Volume 8Hubbard, Elbert
Philosophy
Little Journeys to the Homes of the Great Philosophers, Volume 8
Hubbard, Elbert
Philosophers
Herbert Spencer did not say that a soldier was a respectable brigand,
and that a lawyer is a man who protects us from lawyers, but he came so
close to it that his immediate friends begged him to moderate his
expressions for his own safety.
Spencer also at the same time traced the evolution of the priest. He
showed how the "holy man" was one frenzied with religious ecstasy, who
went away and lived in a cave. Occasionally this man came back to beg,
to preach and to do good. In order to succeed in his begging, he
revealed his peculiar psychic powers, and then reinforced these with
claims of supernatural abilities. These claims were not exactly founded
upon truth, but once put forth were in time believed by those who
advanced them.
This priest, who claimed to have influence with the power of the
Unseen, found early favor with the soldier--and the soldier and the
priest naturally joined hands. The soldier protected the priest and the
priest absolved the soldier. One dictated man's place in this world--the
other in the next.
The calm way in which Herbert Spencer reasoned these things out, and his
high literary style, which made him unintelligible to all those whose
minds were not of scientific bent, and his emphatic statement that what
is, is right, and all the steps in man's development mean a mounting to
better things, saved him from the severe treatment that greeted, say,
Charles Bradlaugh, who translated the higher criticisms for the hoi
polloi.
Spencer's first essays on "The Proper Sphere of Government," done in his
early twenties for "The Non-Conformist" and "The Economist," outlined
his occupation for life--he was to be a writer. He became assistant
editor of the "Westminster Review," and contributed to various literary
and scientific journals.
These essays, enlarged, rewritten and revised, finally emerged in
Eighteen Hundred Fifty-one in the form of "Social Statics, or the
Conditions Essential to Human Happiness."
This book, so bold in its radical suggestions, now almost universally
admitted, was printed at the author's expense--a fact that should put a
quietus for all time upon all those indelicate and sarcastic allusions
concerning "when the author prints." There was an edition of seven
hundred fifty copies of the book, and it took every shilling the young
man had saved, and a few borrowed pounds as well, to pay the bill.
The book made no splash in the literary sea--nobody read it except a
dozen good people who did so as a matter of friendship.
After six years there were still five hundred copies left, and the
author wrote this slightly ironical line: "I am glad the public is
taking plenty of time to fully digest my work before passing judgment
upon it. Of all things, hasty criticisms are to be regretted."
Public-domain text, read in full here on John Shaqi.
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