Little Journeys to the Homes of the Great Philosophers, Volume 8Hubbard, Elbert
Philosophy
Little Journeys to the Homes of the Great Philosophers, Volume 8
Hubbard, Elbert
Philosophers
In Eighteen Hundred Forty, Bronson Alcott, the American Socrates, with
his interesting family, moved to Concord, drawn thither by the magnet of
Emerson's personality. Louisa wore short dresses, and used to pick wild
blackberries and sell them to the Emersons and get goodly reward in
silver, and kindly smiles, and pats on her brown head by the hand that
wrote "Compensation."
Alcott was a great, honest, sincere soul, and a true anarch, for he
took his own wherever he saw it. He used to run his wheelbarrow into
Emerson's garden and load it up with potatoes, cabbages or turnips, and
once in response to a hint that the vegetables were private property,
the old man somewhat petulantly exclaimed, "I need them!--I need them!"
And that was all: anything that any man needed was his by divine right.
And the consistency of Alcott's philosophy was shown in that he never
took anything or any more than he needed, and if he had something that
you needed, you were certainly welcome to it. If Alcott helped himself
to the thrifty Emerson's vegetables, both Emerson and Thoreau helped
themselves to Alcott's ideas.
Once a wagonload of wood broke down in front of Alcott's house, and the
farmer unhitched his horses and went on to the village to procure a new
wheel. Before he got back, Alcott had carried every stick of the
combustibles into his own wood-shed. "Providence remembers us!" he said.
His faith was sublime.
When all the world reaches the Alcott stage, there will be no need of
soldiers, policemen, night-watchmen, or bolts, bars and locks.
In Eighteen Hundred Forty, Nathaniel Hawthorne came to Concord from
Salem, where he had resigned his clerkship in the custom-house, that he
might devote all his time to literature. He moved into the Old Manse,
which had just been vacated by Doctor Ripley, who had gone
a-Brook-Farming--the Old Manse where Emerson himself once lived.
Elizabeth Peabody, the talented sister of Hawthorne's wife, lived at a
convenient distance, and to her Hawthorne read most of his manuscript,
for I need not explain that literature is not literature until it is
read aloud and reflected back by a sympathetic, discerning mind.
Literature is a collaboration between the reader and the listener.
Margaret Fuller, with her tragic life-story still unwound, lived hard
by, and Hawthorne had already worked her up into copy as "Zenobia."
Margaret's sister Ellen had married Ellery Channing, the closest,
warmest friend that Henry Thoreau ever knew. The gossips arranged a
doublewedding, with Henry and Margaret as the other principals; but when
interviewed on the theme, Henry had merely shaken his head and said, "In
the first place, Margaret Fuller is not fool enough to marry me; and
second, I am not fool enough to marry her."
An Irishman who saw Thoreau in the field making a minute in his notebook
took it for granted that he was casting up his wages, and inquired what
they came to. It was a peculiar farmhand who cared more for ideas than
for wages.
Public-domain text, read in full here on John Shaqi.
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