Little Journeys to the Homes of the Great - Volume 05: Little Journeys to the Homes of English AuthorsHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 05: Little Journeys to the Homes of English Authors
Hubbard, Elbert
Authors, English -- Homes and haunts -- Great Britain; English literature -- History and criticism
Throughout his life Byron was a man in revolt; and it was only a variation
of the old passion for freedom that led him to Greece and to his grave.
The personal bravery of the man was proven more than once in his life,
and on the approach of death he was undismayed. When he passed away, April
Nineteenth, Eighteen Hundred Twenty-four, Stanhope wrote, "England has
lost her brightest genius—Greece her best friend."
His body was returned to England, denied burial in Westminster, and now
rests in the old church at Hucknall, near Newstead.
JOSEPH ADDISON
Thus am I doubly armed: my death and life,
My bane and antidote, are both before me.
This in a moment brings me to an end;
But this informs me I shall never die.
The soul, secured in her existence, smiles
At the drawn dagger, and defies its point.
The stars shall fade away, the sun himself
Grow dim with age, and Nature sink in years;
But thou shalt flourish in immortal youth,
Unhurt amid the war of elements,
The wreck of matter, and the crash of worlds!
—Cato's Soliloquy
JOSEPH ADDISON
Men are not punished for their sins, but by them.
Expression is necessary to life. The spirit grows through exercise of its
faculties, just as a muscle grows strong through use. Life is expression
and repression is stagnation—death.
Yet there is right expression and wrong expression. If a man allows his
life to run riot, and only the animal side of his nature is allowed to
express itself, he is repressing his highest and best, and therefore those
qualities, not used, atrophy and die.
Sensuality, gluttony and the life of license repress the life of the
spirit, and the soul never blossoms; and this is what it is to lose one's
soul. All adown the centuries thinking men have noted these truths, and
again and again we find individuals forsaking, in horror, the life of the
senses and devoting themselves to the life of the spirit.
The question of expression through the spirit or through the
senses—through the soul or the body—has been the pivotal point of all
philosophies and the inspiration of all religions. Asceticism in our day
finds an interesting manifestation in the Trappists, who live on a
mountain, nearly inaccessible, and deprive themselves of almost every
vestige of bodily comfort; going without food for days, wearing
uncomfortable garments, suffering severe cold. So here we find the extreme
instance of men repressing the faculties of the body in order that the
spirit may find ample time and opportunity for exercise.
Public-domain text, read in full here on John Shaqi.
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