Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great ReformersHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great Reformers
Hubbard, Elbert
Reformers
To keep religion a muddy, polluted, pestilential river, instead of
allowing it to resolve itself into a million irrigating-ditches, has
been the fight of the centuries. The trouble is that irrigation is
not an end--it is just a beginning. Irrigation means constant and
increasing effort, and priests and preachers have never prayed, "Give
us this day our daily work." Their desire has been to be carried--to
float with the tide, and he who floats is being carried downstream.
Men who have tried to tap the stream and divert its waters to parched
pastures have usually been caught and drowned in its depths. And this
is what you call history.
All new religions have their beginning in exactly this way: they are
streams diverted from the parent waters. And the quality and influence
of the new religion depend upon the depth of the new channel, its
current, and the territory it traverses.
As before stated, most of the rebels were quickly caught, Moses
rebelled from the religion of Egypt; Jesus rebelled from the religion
of Moses; Paul rebelled from Judaism, adopted the name and led the
little following of the martyred Savior; Constantine seized the name
and good-will, and destroyed rebellion and competition by a master
stroke of fusion--when you can not successfully fight a thing, all is
not lost, you can still embrace it; Savonarola was an unsuccessful
rebel from Constantine's composite religion; Luther, Calvin and Knox
successfully rebelled; Henry the Eighth defied the Catholic Church for
reasons of his own and broke from it; Methodism and Congregationalism
broke from both the canal of John Knox and that of Queen Elizabeth and
her lamented father; Unitarianism in New England was a revolt from the
rule of the Congregational Church, and Emerson and Theodore Parker
were rebels from Unitarianism.
Emerson and Parker were irrigators. They gave the water to the land,
instead of trying to keep it for a fishpond. Neither one ever ordered
the populace to cut bait or fall in and drown. As a result we are
enriched with the flowers and fruits of their energies; they
bequeathed to us something more than a threat and a promise--they gave
us the broad pastures, the meadows, the fertile fields, and the lofty
trees with their refreshing shade.
* * * * *
Theodore Parker was the first of his kind in America--an independent,
single-handed, theological fighter--a preacher without a
denomination, dictated to by no bishop, governed by no machine. He has
had many imitators, and a few successors. The number will increase as
the days go by. Parker was a piece of ecclesiastical nebulae thrown
off by the Unitarian denomination, moving through space in its orbit
towards oblivion, the end of all religions, where one childless god
presides, Silence. The destiny of all religions is to die and
fertilize others. It is yet too soon to say what man's final religion
will be.
Public-domain text, read in full here on John Shaqi.
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