Let the fact stand that Theodore Parker kept up his studies for four years, and would have been entitled to his degree had he not been a non-resident. In Eighteen Hundred Forty, when Parker was thirty years of age, Harvard voted him the honorary degree of A.M. This was well, but if a little delay had occurred Parker would not have been so honored, and as it was, it was suggested by several worthy persons that the degree should be taken away without anesthetics. Both Parker and Emerson seriously offended their Alma Mater and were practically repudiated. When eighteen years old Theodore Parker was a fairly prosperous pedagogue, and at twenty had saved up enough money to go to Harvard Divinity School. Here he was very studious, and his skill in Greek and Latin made the professors in dead languages feel to see that their laurels were in place. Everybody prophesied that the Parker boy would be a great man-- possibly a college professor! Theodore was passing through the realistic age when every detail must be carefully put in the picture. He was painstaking as to tenses, conscientious as to the ablative, and had scruples concerning the King James version of Deuteronomy. About the same time he fell in love--very much in love. Some one has said that an Irishman in love is like Vesuvius in a state of eruption. A theological student in love is like a boy with the hives. Theodore thought that all Cambridge was interested in his private affairs, so he wrote to this one and that advising them of the engagement, but cautioning secrecy, the object of secrecy in such cases being that the immediate parties themselves may tell everybody. He asked his father's consent, intimating that it made no difference whether it was forthcoming or not--the die was cast. He asked the consent of the girl's parents, and they having a grudge against the Parkers assented. Having removed all obstacles, the happy couple waited four years, and were safely married. Lydia Cabot's character can all be summed up in the word "good." She went through Europe, and remembered nothing but the wooden bears in Switzerland, of which she made a modest collection. When her husband preached, her solicitude was that his cravat might not become disarranged, for once when he was discussing the condition of sinners after death, his necktie gravitated around under his ear, and his wife nearly died of mortification. When he began to lose his hair she consulted everybody as to cures for baldness, and brought up the theme once at prayer-meeting, making her appeal to the Throne of Grace. This led Parker to say that the calamity of being bald was not in the loss of hair; it was that your friends suddenly revealed that they had recipes concealed on their person. Before his marriage Parker had positive ideas on the bringing up of children, and intimated what he proposed to do. But Fate decreed that he should be childless, that all religious independents might call him father.