Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great ReformersHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great Reformers
Hubbard, Elbert
Reformers
An organization was effected, and after much discussion a name was
selected, "The Twenty-eighth Congregational Society of Boston." And
the Orthodox Congregationalists raised a howl of protest. They showed
that Parker was not a Congregationalist at all, and the Parkerites
protested that they were the only genuine sure-enoughs, and anyway,
there was no copyright on the word. Congregational Societies were
independent bodies, and any group of people could organize one who
chose.
In the meantime the society flourished, advertised both by its loving
friends and by its frenzied enemies.
Parker grew with the place. The Melodeon was found too small, and
Music-Hall was secured.
The audience increased, and the prophets who had prophesied failure
waited in vain to say, "I told you so."
There sprang up a demand for Parker's services in the Lyceum lecture-
field. People who could not go to Boston wanted Parker to come to
them. His fee was one hundred dollars a lecture, and this at a time
when Emerson could be hired for fifty.
Parker had at first received six hundred dollars a year at Roxbury,
then this had gradually been increased to one thousand a year.
The "Twenty-eighth" paid him five thousand a year, but the Lyceum work
yielded him three times as much. The sons of New England who fight
poverty and privation until they are forty acquire the virtue of
acquisitiveness.
Parker and his wife lived like poor people, as every one should. The
saving habit was upon them. Lydia Parker had her limitations, but her
weakness was not in the line of dress and equipage. She did her own
work, and demanded an accounting from her Theodore as to receipts and
disbursements, when he returned from a lecture-tour. To save money,
she did not usually accompany him on his tours. So God is good. To get
needful funds for personal use he had to juggle the expense-account.
Reformers are supposed to live on half-rations, and preachers are poor
as church mice; but there may be exceptions. Both Emerson and Parker
contrived to collect from the world what was coming to them. Emerson
left an estate worth more than fifty thousand dollars, and Theodore
Parker left two hundred thousand dollars, all made during the last
fourteen years of his life.
Public-domain text, read in full here on John Shaqi.
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