Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great ReformersHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great Reformers
Hubbard, Elbert
Reformers
In Cromwell's time the Ananias Club had not been formed, although
eligible candidates were plentiful. Oliver refers to Archbishop Laud
as a "deep-dyed liar," and in the Cathedral, at Ely, he once
interrupted the services by calling the officiating clergyman, "a
pious prevaricator."
Cromwell, like many another bluff and gruff man, was a deal more
tender-hearted than he was willing to admit. The death of his daughter
broke the heart of Old Noll--he could not live without her. So passed
away Oliver Cromwell in his sixtieth year. The very human side of his
nature was shown in his supposing that his son Richard could rule in
his place. A short year and the young man was compelled to give way.
Royalists came flocking home, with greedy mouths watering for
fleshpots, ecclesiastical and political.
And so we have Charles the Second and confusion.
ANNE HUTCHINSON
As I do understand it, laws, commands, rules and edicts are for
those who have not the light which makes plain the pathway. He
who has God's grace in his heart can not go astray.
--_Anne Hutchinson_
[Illustration: ANNE HUTCHINSON]
Boston was founded in Sixteen Hundred Thirty. The village was first
called Trimountain, which was shortened as a matter of prenatal
economy to Tremont.
The site was commanding and beautiful--a pear-shaped peninsula, devoid
of trees, wind-swept, facing the sea, fringed by the salt-marsh, and
transformed at high tide into an actual island.
The immediate inspirer of the Puritan exodus from England was
Archbishop Laud, who had a cheerful habit of cutting off the ears of
people who differed with him concerning the unknowable. The Puritans
were people who believed in religious liberty. They rebelled from
ritual, form, pomp and parade in sacred things. Their clergy were
"ministers," their churches were "meetinghouses," their communicants
"a congregation."
The Boston settlers were Congregationalists, and stood about halfway
between Presbyterianism and the Independents. Oliver Cromwell, it will
be remembered, was an Independent. John Winthrop, a man very much like
him, was a Congregationalist.
The Independents had no priests, but the Congregationalists
compromised on a minister.
Charles the First and his beloved Archbishop Laud regarded these
Congregationalists as undesirable citizens, and so obligingly gave
John Winthrop his charter for the Massachusetts Bay Colony, and said,
"Go, and peace be with you," although that is not the exact phrase
they used.
In Sixteen Hundred Thirty-three, the Reverend John Cotton arrived at
Tremont from Boston, Lincolnshire, England. In his honor, in a burst
of enthusiasm, the settlers voted to change the name of their town
from Tremont to Boston. And Boston Village it remained--Saint
Botolph's Town--governed by the town-meeting, until Eighteen Hundred
Thirty-two, when it became a city, and Boston it is, even unto this
day.
Public-domain text, read in full here on John Shaqi.
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