Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great ReformersHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great Reformers
Hubbard, Elbert
Reformers
The question of Covenant of Grace or Covenant of Works is a very old
one, and it is not settled yet. It goes forever with a certain type of
mind. Our criminal laws punish for the act--magistrates consider the
deed. And it is only a few years ago since a judge in America focused
the world's attention upon himself by refusing to punish delinquent
children brought before him for their deeds. He organized the Juvenile
Court, the sole intent of which is not to punish for the act, but to
go back of this and find out why this child committed the act, and
then remove the cause. And in doing this Judge Lindsey had to become a
lawbreaker himself, for he often violated his oath of office by
refusing to enforce the law where a specific punishment was provided
for a specific offense.
The entire and sole offense of Anne Hutchinson was her emphasis of a
Covenant of Grace. She had first gotten the idea from the Reverend
John Cotton; but it had enlarged in her mind until it took possession
of her nature, perhaps to the exclusion of some other good things. All
of her exhortations to the women on shipboard were: Don't be anxious;
don't be fearful; don't worry about the cares of your household or the
conduct of your husband or children. Don't be anxious about your own
conduct. Just dedicate your lives to God, and in consideration of the
dedication His grace or spirit will fill your hearts, so that all of
your actions will be right and proper and without sin.
Of course, this plea was met with specific questions, such as, if
works are immaterial and grace is all, then what shall I do in this
case, also that and the other? And how about teaching the catechism
and memorizing the Ten Commandments? Must not we say prayers, and
attend divine worship, and pay tithes, and obey magistrates?
Little minds always find endless food for argument and disputation,
right here. To leave the question to Nature and let actions adjust
themselves, they will never do. They want direct orders covering all
the exigencies of life. To meet this demand the Torah of the Jews was
devised, telling how to kill chickens, how to remove the feathers, how
to pass a stranger in an alley, how to cook, eat, pray, sleep, sing,
and cut one's hair.
Public-domain text, read in full here on John Shaqi.
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