Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great ReformersHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great Reformers
Hubbard, Elbert
Reformers
George Sand is literary, but wrong, since Marat, Mirabeau,
Robespierre, got their arguments directly from Rousseau, and no one I
have ever heard made an appeal to Scripture as a defense for murdering
thirty thousand men, women and children. Mirabeau quotes this from
Rousseau in self-defense: "No true believer can be a persecutor. If I
were a magistrate and the law inflicted death on an atheist, I should
begin to put it into execution by burning the first man who should
accuse or persecute another."
Jefferson and Franklin both read the "Social Contract" in the original
French, and quoted from it in giving reasons why it was not only
right, but the duty, of the Colonies to separate from Great Britain.
Rousseau fired the heart and inspired the brain of Thomas Paine to
write the pamphlet, "Common-sense," which, more than any other one
influence, brought about the American Revolution.
Jefferson especially was fascinated by Rousseau, and in his library
was a well-thumbed copy of the "Social Contract." marked and re-
marked on page and margin. Paine and Jefferson were the only men
connected with the strenuous times of Seventeen Hundred Seventy-six
who had a distinct literary style--who worked epigram and antithesis.
And the style of each is identical with the other. That Paine wrote
the first draft of the Declaration of Independence needs no argument
for the literary connoisseur--he simply says, "Read it." But while we
know that both Paine and Jefferson fed on Rousseau for ten years, it
is not so clear that they collaborated. They got their information
from the same source--one in England and the other in America--and met
with minds mature.
As Victor Hugo gave the key to the modern American stylists, so did
the stylists--and precious few there were--of Seventeen Hundred
Seventy-six trace to Jean Jacques. The man who wrote the "Junius
Letters" had only one model.
That opening phrase of the Declaration, "We hold these truths to be
self-evident." is a literal translation from Jean Jacques.
The Reverend Joseph Parker once said to me, "I always begin strong and
I end strong, for only your first phrase and your last will be
remembered, if remembered at all, by the average listener."
Jean Jacques begins strong. The first words of the "Social Contract"
are, "Man is born free, but is everywhere enslaved."
Does not that remind you of the not-to-be-forgotten opening words of
"The Crisis": "These are the times that try men's souls"?
Rousseau says, "Every individual who opposes himself to the general
will ought to be restrained by the whole body, which signifies nothing
else than that they force him to be free." That is, he is no longer
fit to receive the benefits of the social contract since he refused to
pay the price.
Public-domain text, read in full here on John Shaqi.
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