The Catholic Church emphasizes definition above all things. You are told the nature of evil; the Godhead, the trinity, the sacraments, the "elements" are explained, and the syllabus and catechism play most important parts. Before you are confirmed you have to memorize many definitions: little girls of ten glibly explain the difference between a mortal and a venal sin, and boys in knee-breeches discourse upon the geography of other worlds, and the state of sinners after death. Next to Religion by Definition is Religion by Submission, and usually they go together. Persons too stupid to define can still submit. Service is not an essential, and in fact service without definition is usually regarded as hideous, "the righteousness of an unbeliever being as filthy rags." However, if it were not for the service rendered by the monks, priests and nuns, the Catholic Church could never have retained its hold upon humanity. Its schools, asylums, hospitals and houses of refuge have been its excuse for existence, and the undoing of the infidel. But service with the Catholic Church is emphasized only for the priesthood--the laity being simply asked to define, submit and pay. Culture and character are left to natural selection, and the thought that any person but a priest could have either is a very modern hypothesis. In way of Religion by Definition, Saint Paul was the great modern exponent. That the Theological Quibblers' Club existed long before his time we know full well. In fact, the chief invective of Jesus against Judaism was that it had degenerated into a mere matter of dispute concerning intricate nothings. When Paul was brought before Gallio, the brother of Seneca, Gallio paid his respects to the same quibbling propensities against which Jesus had inveighed, by saying, "If it were a matter of wrong or of wicked villainy. O ye Jews, reason would that I should bear with you: but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters." Pity and piety have nothing necessarily to do with Religion by Definition. We can all recall men of acute minds who thought themselves pious, who had bartered their souls away in order to become senior wranglers. Intellect lured them on into wordy unseemliness; their skill in forensics became a passion, and to embarrass and defeat the antagonist became the thing desired, not the pursuit of truth. They fell victims to their facility in syntax and prosody--semi- Solomons in Scriptural explanations, waxing wise in defining the difference 'twixt hyssop and myrrh.