Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great ReformersHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great Reformers
Hubbard, Elbert
Reformers
A prosperous and successful church always produces a class of
dignitaries given over to sloth and sensuality. From a sublime idea,
with a desire to benefit and to bless, the church degenerates into an
institution for the distribution of honors, and an engine for
punishment for all who oppose it. To Martin Luther religion was a
matter of the heart, and his soul was filled with the thought of
service. At the same time he had ability in the matter of definition.
He began calling upon the Church to reform, and demanding that priests
repent. Very naturally the priests thought it absurd for Luther to try
to bring the righteous to repentance. They laughed. Later they
scowled. Then they called on Doctor Luther to mend his manners, and
not make the Church and himself ridiculous in the eyes of the world.
Had Luther had an eye on the main chance he would at this time have
pulled in his horns, and chosen other texts, and been promoted in due
course to a bishopric; for although the man was small in stature, yet
he carried the crown of his head high and his chin in. What he had
before simply stated he now began to prove. The small hand of
authority, gloved in imitation velvet, here lifted Luther out of a
position of power and honor as "District Vicar," a place that spelled
promotion, and put him back as a grade school-teacher. Had the Pope
been really infallible and the church authorities all-wise, they would
have killed Luther, and that would 'a' been an end on 't. Leniency
just then was an error in judgment. Luther set about bolstering his
mental position. The more he thought about it, the more firmly
convinced was he that his cause was just.
Where thinkers are, there is thought. Thinkers think anywhere, in
country, village, town--in prison. Wittenberg was obscure, more than
half of the students were charity boys, the professors were thin,
dyseptic and glum, or fat and opinionated--all repeated the things
they had been taught, save Martin Luther alone.
And on the thirty-first day of October, Fifteen Hundred Seventeen,
Luther tacked upon the church-door his ninety-five theses, and offered
to debate them 'gainst all the Church Fathers that could be mustered.
Trite, indeed, are the propositions now. Rome has really accepted them
all, even to that one which hints that we, too, are divine in degree,
just like our Elder Brother. Challenges on the church-doors of
colleges were common, but coming from a semi-silenced priest, and
directed at the Pope's emissary, ah! that was different. Even at that,
the whole affair would have been lost in local oblivion, had not the
few zealous boys who loved Luther started their two printing-presses
in the cellar of the church, and worked night and day pulling proofs.
The printing-presses did it! Without the typesetter, the make-ready
man, and the sturdy lads who pulled the lever, Luther's voice would
not have reached across the campus.
Public-domain text, read in full here on John Shaqi.
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