Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great ReformersHubbard, Elbert
History
Little Journeys to the Homes of the Great - Volume 09: Little Journeys to the Homes of Great Reformers
Hubbard, Elbert
Reformers
The world accepts a man at the estimate he places upon himself. There
was a De Mommor lad the same age of John Calvin, and one three years
older. In his studies he set them both a pace, and so correct and
diligent was he that when the De Mommor lads were sent down to Paris,
the tutor insisted that John Calvin should go, too, and a benefice was
at once made out for him providing that he should be educated for the
priesthood. Legend has it that at this time, being then fifteen years
old, he admonished his parents in the way of life, and instructed them
how to conduct themselves during his absence.
At eighteen he was preaching, and soon after was given a living and
placed in charge of a country parish. It was about this time, when he
was between nineteen and twenty years of age, that a copy of one of
Luther's pamphlets fell into his hands. It was a pivotal point.
Thrones were to totter, families be rent in twain, millions of minds
receive a bias! This serious, sober young priest, freshly tonsured,
took the pamphlet to his garret and read it. Then he set about to
refute it. Luther's arguments did not so much interest Calvin as did
the man himself, the man who had defied authority.
And really Calvin did not like the man: Luther's rollicking, coarse
and blunt ways repelled this studious and ascetic youth. The one thing
that Calvin admired in Luther was his self-reliance. Suddenly it came
over Calvin that life should be religion and religion should be life,
and that in the claims of the priesthood there was a deal of pretense.
In refuting Luther he grew to admire him. He resolved to eliminate the
tonsure and dress in citizens' clothes. His resolution stuck, and as
soon as his hair had grown out, he went home and told his father and
patron that he had abandoned theology and wished to study law. And so
he was sent to Orleans and placed in the office of the eminent judge,
Peter de Stella.
But theology is a matter of temperament, and instead of writing
briefs, Calvin began translating Luther's Bible into French. He was
requested to relinquish this pastime long enough to draw up a legal
opinion concerning the divorce of our old friend Henry the Eighth.
Calvin was never wrung by days of doubt nor by nights of pain. He
parted from the Church without a struggle, and adopted as his motto,
"If God be for us, who can be against us?"
He again began to preach. He was a duly ordained priest in good
standing--technically, at least--in the Catholic Church. He had all
the confidence of a sophomore--age did not wither him, nor could
custom stale his infinite variety. He questioned and contradicted
everybody, young or old, regardless of position. But so cleanly was
the man's mode of life, so intellectual, so personally unselfish and
sincere was he, that although heretics were being burned in France by
twos and sevens, yet for several years no hand was laid upon him.
Public-domain text, read in full here on John Shaqi.
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