After Calvin reached Geneva he entered into a long correspondence with Doctor Servetus, and the debate which had been planned was carried on by correspondence. Servetus proposed to Calvin that the postponed debate should take place in Geneva. Calvin replied that if Servetus came to Geneva he would burn him alive. Now, there were really many more Catholics in Switzerland than dissenters, or "Protestants," and Servetus, knowing Calvin's weakness for exaggeration, did not take his threat seriously. So Servetus journeyed by leisurely stages southward, on his way to Naples, but he never reached there. He stopped at Geneva, like other pilgrims, "to study the new religion." Geneva was the home of free speech, and this being so, Servetus had just as good a right there as Calvin. But Calvin looked upon the coming of Servetus as a menace, and honestly thought, no doubt, that Servetus was in the personal employ of the Vatican, with intent to collect evidence against "the new faith." Calvin aroused the community into a belief that their rights were being jeopardized. Servetus was arrested and thrown into prison. The charge was heresy--a charge that at this safe distance makes us smile. But the humor of heretics charging heretics with heresy, and demanding that they should be punished, did not dawn upon John Calvin. Heresy is a matter of longitude and time. The trial lasted from August until September. Calvin supplied the proof of guilt by bringing forward the many letters written him by Servetus. The prisoner did not deny the proof, but instead sought to defend his position. Calvin replied at length, and thus did the long- postponed debate take place. The judges decided in favor of Calvin. The next day Servetus was burned alive in the public square. "I interceded for him," said John Calvin; "I interceded for him--I wanted him beheaded, not burned." * * * * * The encyclopedia records that John Knox was born at Haddington, Scotland, in the year Fifteen Hundred Five. As to the place, there is no doubt; but as for the time, Andrew Lang, after much research, places the date as Fifteen Hundred Fifteen. Usually men, eke women, bring the date of their birth forward, but Knox with much care set his back. He justified himself in this because, when he was twenty, he was explaining the difference between truth and error with great precision, and to give the words weight he added ten years to his age, explaining to a finikin friend that at twenty he knew more than any man of thirty that could be produced. And this was doubtless true. John Knox came of a respectable family of the middle class. He was independent, blunt, bold, coarse, with an underground village vocabulary acquired in his childhood that he never quite forgot.