Little Journeys to the Homes of the Great, Volume 7: Little Journeys to the Homes of Eminent OratorsHubbard, Elbert
History
Little Journeys to the Homes of the Great, Volume 7: Little Journeys to the Homes of Eminent Orators
Hubbard, Elbert
Orators
Schools and colleges are cumbrous makeshifts, often forcing truth on
pupils out of season, and thus making lessons grievous. "The soul knows
all things," says Emerson, "and knowledge is only a remembering." "When
the time is ripe, men know," wrote Hegel. At the last we can not teach
anything--nothing is imparted. We can not make the plants and flowers
grow--all we can do is to supply the conditions, and God does the rest.
In education we can only supply the conditions for growth--we can not
impart, nor force the germs to unfold.
Starr King's mother was his teacher. Together they read good books, and
discussed great themes. She read for him and he studied for her. She did
not treat him as a child--things that interested her she told to him.
The sunshine of her soul was reflected upon his, and thus did he grow. I
know a woman whose children will be learned, even though they never
enter a schoolroom. This woman is a companion to her children and her
mind vitalizes theirs. This does not mean that we should at once do away
with schools and colleges, but it does reveal the possible. To read and
then discuss with a strong and sympathetic intellect what you read is to
make the thought your own--it is a form of exercise that brings growth.
Starr King's mother was not a wonderful nor a famous person--I find no
mention of her in Society's Doings of the day--nothing of her dress or
equipage. If she was "superbly gowned," we do not know it; if she was
ever one of the "unbonneted," history is silent. All we know is, that
together they read Bulfinch's "Mythology," Grote's "History of Greece,"
Plutarch, Dante and Shakespeare. We know that she placed a light in the
window for him to make his home-coming cheerful, that together they
sipped their midnight tea, that together they laughed, and sometimes
wept--but not for long.
* * * * *
In Eighteen Hundred Forty-six Chapin was thirty-two years old. Starr
King was twenty-two. A call had reached Chapin to come up higher; but he
refused to leave the old church at Charlestown unless Starr King was to
succeed him. To place a young man in the position of pastor where he has
sat in the pews, his feet not reaching the floor, is most trying. Starr
King knew every individual man, woman and child in the church, and they
had known him since babyhood. In appearance he was but a boy, and the
dignity that is supposed to send conviction home was entirely wanting.
But Chapin had his way and the boy was duly ordained and installed as
pastor of the First Universalist Church of Charlestown.
Public-domain text, read in full here on John Shaqi.
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