Little Journeys to the Homes of the Great, Volume 7: Little Journeys to the Homes of Eminent OratorsHubbard, Elbert
History
Little Journeys to the Homes of the Great, Volume 7: Little Journeys to the Homes of Eminent Orators
Hubbard, Elbert
Orators
Wendell Phillips never had a large and lucrative practise, and if he
had, he would not have left it. His little law business was the kind
that all fledglings get--the kind that big lawyers do not want, and so
they pass it over to the boys. Doctors are always turning pauper
patients over to the youngsters, and so in successful law-offices there
is more or less of this semi-charitable work to do. Business houses also
have fag-end work that they give to beginners, as kind folks give bones
to Fido. Wendell Phillips' law-work was exactly of this contingent
kind--big business and big fees only go to big men and tried.
Law is a business, and lawyers who succeed are businessmen. Social
distinction has its pull in all professions and all arts, and the man
who can afford to affront society and hope to succeed is as one in a
million.
Lawyers and businessmen were not so troubled about Wendell Phillips'
inward beliefs as they were in the fact that he was a fool--he had flung
away his chances of getting on in the world. They ceased to send him
business--he had no work--no callers--folks he used to know were now
strangely nearsighted.
Phillips didn't quit the practise of law, any more than he withdrew from
society--both law and society quit him. And then he made a virtue of
necessity and boldly resigned his commission as a lawyer--he would not
longer be bound to protect the Constitution that upheld the right of a
slave-owner to capture his "property" in Massachusetts.
He and Ann talked this over at length--they had little else to do. They
excommunicated society, and Wendell Phillips became an outlaw, in the
same way that the James boys became outlaws--through accident, and not
through choice. Social disgrace is never sought, and obloquy is not a
thing to covet--these things may come, and usually they mean a
smother-blanket to all worldly success. But Ann and Wendell had their
love; and each had a bank-account, and then they had a pride that proved
a prophylactic 'gainst the clutch of oblivion.
On October Twelfth, Eighteen Hundred Thirty-seven, the outlaws, Ann and
Wendell, were married. It was a quiet wedding--guests were not invited
because it was not pleasant to court cynical regrets, and kinsmen were
noticeable by their absence.
Proscription has its advantages--for one thing, it binds human hearts
like hoops of steel. Yet it was not necessary here, for there was no
waning of the honeymoon during that forty-odd years of married life.
But scarcely had the petals fallen from the orange-blossoms before an
event occurred that marked another milestone in the career of Phillips.
At Saint Louis, the Reverend E. P. Lovejoy, a Presbyterian clergyman,
had been mobbed and his printing-office sacked, because he had expressed
himself on the subject of slavery. Lovejoy then moved up to Alton,
Illinois, on the other side of the river, on free soil, and here he
sought to re-establish his newspaper.
Public-domain text, read in full here on John Shaqi.
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