Little Visits with Great Americans, Vol. 1 (of 2): Or Success, Ideals and How to Attain Them
History
Little Visits with Great Americans, Vol. 1 (of 2): Or Success, Ideals and How to Attain Them
Success; United States -- Biography; United States -- History -- 19th century -- Biography
“When I was still a small boy, mother moved to California. She settled
in a little wild valley amid the hills in the central part of the
state, on a sheep range that she had bought. I was chief herder. All
day long I followed the herd over ridge and hollow, and along the
hillsides into the blue distance. I absorbed woodcraft and weather-wit,
and a love of nature which has been one of the predominating influences
of my life.
“After a few years, we turned our place into a cattle range and farm,
with myself as chief farmer. I was just entering my ‘teens’ then. I
fenced and plowed the land straggling up the little valley, and learned
every detail of a farmer’s work and life. The hoe, the shovel, the
scythe, the cradle, the reaper, the threshing machine, the grafting
knife,—these are all old friends of mine. When I began to near young
manhood, I became a thresher, going from farm to farm, helping to
thresh out the grain after the harvest home, and often sleeping at
night in hay-mows.
BYRON’S POEMS INSPIRED HIM.
“Meanwhile, I devoured all the poetry I could find. I read Byron’s
poems more than any other’s, because a complete set of his works was
at hand, and as a result of his influence I wrote, when about sixteen,
a very ambitious poem called, ‘A Dream of Chaos.’ This was only one of
my youthful indiscretions in the poetical line. No, I don’t believe the
general public will ever be asked to read them. It has been kind to
me, and deserves fair treatment.”
“But, Mr. Markham, did you not find that your hard farm labor tended to
crush out the poetry, and finer feelings generally?”
ANSWERING HIS CRITICS.
“Oh, you are now getting on ticklish ground, for it is here that the
critics of ‘The Man with the Hoe’ congregate and jubilate. Let me
say briefly, though, in answer to you and to them, that I believe in
labor, that I believe in its humanizing and redeeming power. Indeed,
from a religious point of view, I believe that a man’s craft furnishes
the chief basis of his redemption. While one is making a house,
he is making himself. While he chisels the block of marble he is
invisibly shaping his own soul. And it does not matter much what a man
does,—whether he builds a poem or hoes in a garden. The chief thing is
the way we do our work. It must be done thoroughly, and in the spirit
of loving service. Work of this order is a perpetual prayer. The doer
is elevated by such work.
“But, while all this is true, it is also true that excesses are
evils,—that overwork and underpaid work tend to break down instead of
build up. Work is good for the child, but I can put such heavy burdens
upon him as to deform his body and stunt his mind.
Public-domain text, read in full here on John Shaqi.
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