Lives and exploits of the most noted highwaymen, robbers and murderers of all nations: Drawn from the most authentic sources and brought down to the present timeWhitehead, Charles
History
Lives and exploits of the most noted highwaymen, robbers and murderers of all nations: Drawn from the most authentic sources and brought down to the present time
Whitehead, Charles
Brigands and robbers -- Great Britain; Criminals -- Great Britain; Murderers -- Great Britain
When Stephen was taking his leave for the night, he, with no small
degree of modesty and respect, requested that he might be permitted to
give the parson a sermon in the morning, the next day being Sunday.
As, in general, no clergyman has any great objection to a day of rest,
the parson willingly accepted of his offered services. The morning
came, and the hour of divine service being arrived, the young student
was equipped in the parson’s gown and cassock, and as it was about
a mile to the church, he was mounted on the parson’s horse, while
the latter, with his wife and family, went a nearer path through the
fields. When his reverence came to the church, every one was scraping
and bowing, and inquiring why he was without his canonical robes on
the day of sacred duty. He soon relieved their anxiety, by informing
them that a young gentleman of the university of Oxford would be
there presently, and would preach for him that day. They waited for
some time, then commenced divine service; the prayers were now ended,
and the last psalm sung, but no preacher appeared. In short, not to
detain our readers with a long narrative, they waited until noon,--the
congregation went home without a sermon,--and the parson without his
robes and horse, while Bunce was by this time far advanced on his
journey, employing the horse to carry a thief instead of a clergyman.
Upon another day, as Stephen was going about seeking whom he might
render lighter on their journey, he saw a gentleman well mounted upon
a gelding, and going into the road along where he was to ride, he laid
himself all along the ground, with his ear to it. When the gentleman
came up to him, he asked the reason of such unusual conduct. Stephen
held up his hand to him, signifying his desire that he should be
silent; but the gentleman, being of a hasty temper, cried, “What the
plague are you listening to?” Upon this Stephen sat up, saying, “Oh,
dear sir, I have often heard great talk of the fairies, but I could
never have the faith to believe that there was ever any such thing
in nature, till now, in this very place, I hear such a ravishing and
melodious harmony of all kinds of music, that it is enough to charm me
to sit here, if possible, to all eternity.”
Curiosity, that active principle in the human mind, inclined the
gentleman to alight from his horse to hear the enchanting music. Having
reached the ground, he gave his gelding to Stephen to hold during his
interview with the fairies. Then, applying his ear to the ground, he
said, “I can hear nothing.” Bunce desired him to turn the other ear.
This being done, and his face averted from him, Bunce leaped into his
saddle, and rode off with his gelding at full speed, until he came to
Romford. Supposing that the owner would have some particular inn where
he put up his horse, and therefore that the horse would know that
place, he went after the horse at a small distance.
Public-domain text, read in full here on John Shaqi.
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