Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
The life of this pseudo-adept, and of Edward Kelly, his companion in
alchemy, is involved in a cloud of necromancy and magico-Hermetical
marvels, so that the fabulous and historical elements are not to be
easily separated.
The true name of Edward Kelly is supposed to have been Talbot. He is
said to have been born at Worcester in 1555, and to have followed the
profession of a lawyer in London. His talents in penmanship appear to
have been utilised in the falsification of deeds. He was prosecuted at
Lancaster, according to a narrative of his enemies, for an offence of
this nature, and was condemned to lose his ears. By some he is said to
have suffered this punishment,[X] by others to have evaded it, seeking
safety in Wales, where he lodged at an obscure inn, and concealed his
identity by adopting a new name. During this sojourn an old manuscript
was shown him by the innkeeper, which was indecipherable by himself
or his neighbours. The so-called Edward Kelly, being initiated into
the mysteries of ancient writing, discovered it to be a treatise on
transmutation, and his curiosity was highly excited. He inquired as to
its history, and was told that it had been discovered in the tomb of
a bishop who had been buried in a neighbouring church, and whose tomb
had been sacrilegiously uptorn by some wretched heretical fanatics at
that epoch of furious religiomania and rampant Elizabethan persecution.
The object of this desecration was the discovery of concealed treasures
in the resting-place of the prelate, to whom immense riches were
attributed by popular tradition. The impiety was, however, rewarded by
nothing but the manuscript in question, and two small ivory bottles,
respectively containing a ponderous red and white powder. These pearls
beyond price were rejected by the pigs of apostasy; one of them was
shattered on the spot, and its ruddy, celestine contents for the most
part lost. The remnant, together with the remaining bottle and the
unintelligible manuscript, were speedily disposed of to the innkeeper
in exchange for a skinful of wine. The unbroken bottle was transferred
by the new owner as a plaything to his children, but the providence
which in the main overwatches the accomplishment of the sublime act
preserved its contents intact. When Edward Kelly, with an assumed
antiquarian indifference about objects which were more curious than
valuable, offered a pound sterling for all the articles, a bargain was
promptly effected. The lawyer was by no means an alchemist, but he
believed himself possessed of a Hermetic treasure; he determined, at
all risks, to return to London, and consult with his friend Dr Dee,
who abode in a cottage at Mortlake, and who, in matters of magical
devilment, and in the tortuosities of the occult, was considered a man
of men.
Public-domain text, read in full here on John Shaqi.
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