Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
None of the adepts suffered from imprudent exposure of their power more
than the subject of this article. He was a native of Scotland, and
is supposed to have inhabited a mansion at a village in the vicinity
of Edinburgh, and close to the sea-shore.[AB] In the summer of 1601
a Dutch vessel was wrecked upon the coast, and some of the crew were
saved through the instrumentality of Sethon, who received them into his
house, treated them with great humanity, and provided them with the
means to return to Holland. One year later he visited James Haussen,
the pilot of the ship, one of the rescued persons, at Erkusen, in that
country. The sailor received him with joy, and detained him for several
weeks in his house, during which period he beheld with astonishment
several transmutations performed by his guest, who confessed that he
was an alchemical adept. He was bound in gratitude and friendship to
the most inviolable secrecy, but he could not refrain from confiding
the wonder which he had witnessed to Venderlinden, the physician of
Enkhuysen, who was a man of integrity and prudence, and to whom he
presented a piece of gold, which had been transmuted in his presence
from lead on the 13th March 1602. This curiosity came into the hands of
the doctor’s grandson, who showed it to the celebrated George Morhoff,
by whom it was mentioned, with its history, to Langlet du Fresnoy, in
an epistle on the transmutation of metals.
From Enkhuysen, Sethon proceeded to Amsterdam and Rotterdam,
subsequently embarking for Italy, where, after a short stay, he
passed into Switzerland, and so entered Germany, accompanied by
Wolfgang Dienheim, an adversary of Hermetic philosophy, whom by ocular
demonstration he convinced of his error, in presence of several
distinguished persons of Basle.
To this adversary we are indebted for a description of Sethon, whom he
declared eminently spiritual in appearance, short in stature, but very
stout, having a high colour, and a beard of the French style. He calls
him Alexander Sethonius, and states that he was a native of Molier, “in
an island of the ocean.”
The lead required for the transmutation was brought by Jacob Zwinger
from his own house, a crucible was borrowed from a goldsmith, and
common sulphur was purchased on the road to the house where the
operation was to be performed. During the whole course of the
experiment, Sethon touched nothing, simply supplying the small packet
which contained the powder of projection, and which transformed the
base metal into gold of the purest quality, equivalent in weight to the
original lead.
The experiment was repeated on another occasion with the same brilliant
success, and, in addition to the testimony of Dienheim, we have also
that of Zwinger, a name highly respected by the Germans in the history
of medicine.[AC]
Public-domain text, read in full here on John Shaqi.
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