Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
Once more Sendivogius appealed for redress to the Emperor Rodolph, who
demanded the person of the souffleur from the Duke of Würtemberg. The
possessions of Sendivogius were at once restored, with the exception of
the powder, all knowledge of which was denied. The souffleur was hanged
by the duke, but from this time the pupil of Sethon perceived his sign
descending. He had but an infinitesimal quantity of the powder in his
possession, which, ever in search of notoriety, he dissolved in spirits
of wine, carefully rectified, and began to astonish the physicians
of Cracovia, whither he had again repaired, by the marvellous cures
which he performed with this for a medicine. Desnoyers, secretary to
the Queen of Poland, and one of the alchemist’s biographers, was in
possession of a crown piece which Sendivogius dipped red-hot into the
same spirit, in the presence of Sigismund III., King of Poland, and
which was partially transformed into gold.[AF] The elixir relieved the
same king from the effects of a serious accident.
When every particle of his powder was expended, Sendivogius appears
to have degenerated into a mere charlatan, obtaining large sums on the
pretence of manufacturing the powder of projection. On one occasion he
so far descended as to silver a piece of gold, and pretending that he
possessed the elixir, he caused the silver to disappear by a chemical
process, which he imposed on the ignorant as a projection of the
tincture and a conversion of silver into gold.
His confidential servant, Bodowski, explains this deception as a
finesse to conceal his real character, having learned from experience
the necessity of defending himself from the violence of covetous men.
He sometimes feigned poverty, or lay in bed as one attacked with
the gout or other sickness. By these means he diverted the general
suspicion that he possessed the philosophers’ stone, preferring to pass
for an impostor than for one in the enjoyment of illimitable wealth. He
frequently travelled in a servant’s livery, concealing most of his red
powder in the footstep of his chariot, and causing one of his servants
to sit inside. He kept some of the powder in a small gold box, and with
a single grain of it would convert so much mercury into gold as would
sell for five hundred ducats.[AG]
He was at his castle of Groverna, on the frontiers of Poland and
Silesia, when he was visited by two strangers, one of whom was old
while the other was young. They presented him with a letter bearing
twelve seals, and addressed to Sendivogius. He declared that he was not
the person whom they sought, but was at length persuaded to open the
document, and learned that they were a deputation from the Rosicrucian
Society, who wished to initiate him. He pretended not to understand
them when they spoke of the stone of the philosophers, but they drew
him into conversation on several abstruse subjects, he, however,
declining to the last the initiation which was offered him.
Public-domain text, read in full here on John Shaqi.
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