Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
This writer, as much mystic as alchemist, was born at Arbon at
Switzerland in 1725, and died in 1798. He inherited from his father a
taste for transcendental chemistry, and the opinion that metals could
be developed to their full perfection, but that the chief instrument
was the grace of God, working in the soul of the alchemist. He laboured
unceasingly at the physical processes, hoping thereby to restore the
fallen fortunes of his family, but his laboratory was closed by the
authorities as endangering the public safety. He contrived to make
evident the harmless nature of his employment, and was received into
the house of a brother of the physiognomist Lavater. He celebrated,
he informs us, a mystical marriage with a seraphic and illuminated
shepherdess named Theantis, the ceremony taking place in a castle on
the extreme summit of a cloud-encompassed mountain. His bride after
thirty-six days of transcendental union, which was neither platonic
nor epicurean, but of a perfectly indescribable character, departed
this life, and the bereaved husband, during the whole night of her
decease, bewailed her in a mystical canticle. _La Connexion Originaire
des Esprits et des Corps, d’apres les principes de Newton_, Augsbourg,
1776, and _Les Promenades de Gamaliel, juif Philosophe_, were
bequeathed by Obereit to a neglectful posterity.
TRAVELS, ADVENTURES, AND IMPRISONMENTS OF JOSEPH BALSAMO.
The notorious Count Cagliostro appears from an impartial review of his
history and phenomenal exploits, to have been one of those characters
not uncommonly met with in the chequered annals of occultism. Even as
the modern “mediums,” who outrage the confidence of their believers by
leavening the supernatural bread, whereof the ghastly patent is their
prerogative and birthright, with the unrighteous mammon of material
conjuring, and even as those conjurors who are sometimes supposed to
still further perplex their audience by supplementary compacts with
“spooks,” this high priest of transcendental trickery would seem to
have possessed, perhaps unconsciously, a certain share of occult gifts,
which assisted no little his unparalleled rogueries. Mystical knowledge
beyond that of the age in which he lived was undoubtedly his, and
though it was still superficial, he had a genius for making the most of
it.
Public-domain text, read in full here on John Shaqi.
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