Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
“This may surprise you,” he said, “but science, which can enlighten us
on the part of another, is almost invariably impotent to instruct us
concerning ourselves.”
He declared himself to be much older than would appear, but that he
was in possession of certain secrets for the conservation of strength
and health. He had discovered the scientific methods of producing gold
and precious stones, spoke ten or twelve languages fluently, and was
acquainted with almost the entire circle of human sciences. “Nothing
astonishes me,” he said, “nothing grieves me, save the evils which I
am powerless to prevent, and I trust to reach in peace the term of my
protracted existence.”
He confessed that his name of Altotas was self-chosen, yet was it truly
his. His early years had been passed on the coast of Barbary, near
Tunis, where he belonged to a Mussulman privateer, who was a rich and
humane man, and who had purchased him from pirates, by whom he had
been stolen from his family. At twelve years of age he spoke Arabic
like a native, read the Koran to his master, who was a true believer,
studied botany under his direction, and learned the best methods for
making sherbet and coffee. A post of honour was in store for him in
the household of his master; but destiny decreed that when Altotas
was sixteen, the worthy Mussulman should be gathered to his fathers.
In his will he gave the young slave his liberty, and bequeathed him a
sum which was equivalent to six thousand _livres_, wherewith Altotas
quitted Tunis to indulge his passion for travelling.
Cagliostro represented that he had followed his instructor into
Africa and the heart of Egypt, that he visited the pyramids, making
the acquaintance of the priests of different temples, and penetrating
into the arcana of their mysterious sanctuaries. Moreover, he declares
himself to have visited, during the space of three years, all the
principal kingdoms of Africa and Asia. These statements are identical
in their value with the romantic story of his education in the
palace of the muphti at Medina. It is altogether doubtful whether he
ever visited Arabia, which was in any case the extreme limit of his
wanderings, and he is subsequently discovered at Rhodes still in the
society of Altotas, and pursuing, in common with that mysterious being,
his doubtful chemical operations.
Public-domain text, read in full here on John Shaqi.
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