Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
The initiates of the Count de Saint-Germain passed into Courland,
where they established Masonic lodges, according to the sublime rite
of Egyptian Freemasonry. The countess was an excellent preacher to
captivate hearts and enchant imaginations, her beauty fascinated a
large number of Courlandaise nobility. At Mittau, Cagliostro attracted
the attention of persons of high rank, who were led by his reputation
to regard him as an extraordinary person. By means of his Freemasonry
he began to obtain an ascendency over the minds of the nobles, some of
whom, discontented with the reigning duke, are actually said to have
offered him the sovereignty of the country, as to a divine man and
messenger from above. The Italian biography represents him plotting
with this end in view. “He pretends,” say the documents of the Holy
Inquisition, “that he had virtue enough to resist the temptation, and
that he refused the proffered boon from the respect due to sovereigns.
His wife has assured us that his refusal was produced by the reflection
that his impostures would soon be discovered.” He collected, however, a
prodigious number of presents in gold, silver, and money, and repaired
to St Petersburg, provided with regular passports. But the prophet soon
found that a sufficiently brilliant reputation had not preceded him,
and he, therefore, simply announced himself as a physician and chemist,
by his retired life and air of mystery soon attracting attention.
His assumption of the _rôle_ of physician leads to a brief
consideration of the miraculous cures which have been attributed
to him. They are generally referred to a broad application of the
principles and methods of Mesmer, his contemporary. They were performed
without passes, iron rods, or any of the cumbrous paraphernalia of his
rival in the healing art; he trusted simply to the laying on of hands.
Moreover, he did not despoil his patients, but rather dispensed his
wealth, which now appeared unlimited, among the poor, who flocked to
him in great numbers as his reputation increased. The source of this
wealth is not accurately known, but it is supposed to have been derived
from the Masonic initiates, whose apostle and propagandist he was.
Public-domain text, read in full here on John Shaqi.
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