Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
His powers, whatever they were, were imparted to some at least of
his Masonic initiates, as may be seen in a genuine letter addressed
to him from Lyons, and which describes in enthusiastic language
the consecration in that town of the Egyptian lodge called Wisdom
Triumphant. This letter fell into the hands of the Inquisition.
It relates that at the moment when the assembly had entreated of
the Eternal some explicit sign of his approval of their temple and
their offerings, “and whilst our master was in mid air,” the first
philosopher of the New Testament appeared uninvoked, blessed them after
prostration before the cloud, by means of which they had obtained the
apparition, and was carried upwards upon it, the splendour being so
great that the young pupil or dove was unable to sustain it.
The same letter affirms that the two great prophets and the legislator
of Israel had given them palpable signs of their goodwill and of their
obedience to the commands of the august founder, the sieur Cagliostro.
A similar communication testifies that the great Copt, though absent,
had appeared in their lodge between Enoch and Elias.[AP]
CONCLUSION.
It has now been made plain beyond all reasonable doubt by the certain
and abundant evidence of the lives and labours of the alchemists,
that they were in search of a physical process for the transmutation
of the so-called baser metals into silver and gold. The methods and
processes by which they endeavoured to attain this _désir désiré_, and
the secrets which they are supposed to have discovered, are embodied
in allegorical writings, and their curious symbolism in the hands
of ingenious interpreters is capable of several explanations, but
the facts in their arduous and generally chequered careers are not
allegorical, and are not capable of any mystical interpretations;
consequently, the attempt to enthrone them upon the loftiest pinnacles
of achievement in the psychic world, however attractive and dazzling
to a romantic imagination, and however spiritually suggestive, must
be regretfully abandoned. Their less splendid but substantial and
permanent reputation is based on their physical discoveries and on
their persistent enunciation of a theory of Universal Development,
which true and far-sighted adepts well perceived, had an equal
application to the triune man as to those metals which in their
conception had also a triune nature.
Public-domain text, read in full here on John Shaqi.
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