Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
Whatever were the charges against Dubois, he was hanged, and his fate
should be a proof, says the writer already quoted, that a science
producing unbounded riches is the greatest misfortune to those who are
unfitted and unprepared to manage the dangerous trust with discretion.
After the death of Flamel, many persons supposed that there must be
doubtless some buried treasures in the house which he had inhabited
during so many years, and in which all his Hermetical triumphs had
been performed. This opinion existed in all its strength, at least in
the mind of one individual, so late as the year 1576, when a stranger
applied to the Prévôt of Paris, and stated that he had been entrusted
by a deceased friend with certain sums for the restoration of Flamel’s
house. As the building was exceedingly dilapidated, the magistrates
availed themselves of the opportunity, and repairs were begun under the
direction of delegates of the works of Saint-Jacques-de-la-Boucherie.
The true object of the stranger soon became evident by the
determination with which he sought to lay bare the whole foundations
of the house, which was ransacked from top to bottom in search of the
treasures it was supposed to conceal. No discoveries rewarded the zeal
of the investigation, which ended in the sudden disappearance of the
stranger, without paying for the operations which he had caused to be
set on foot.
As a completion to the history of Flamel, it may be entertaining to
quote an extraordinary account which is seriously narrated by Paul
Lucas in his “Journey through Asia Minor.”
“I was at Bronosa, in Natolia, and going to take the air with a person
of distinction, came to a little mosque, which was adorned with
gardens and fountains for a public walk; we were quickly introduced
into a cloister, where we found four dervishes, who received us with
all imaginable civility, and desired us to partake of what they were
eating. We were told, what we soon found to be true, that they were
all persons of the greatest worth and learning; one of them, who said
he was of Usbec Tartary, appeared to be more accomplished than the
rest, and I believe verily he spoke all the principal languages of the
world. After we had conversed in Turkish, he asked me if I could speak
Latin, Spanish, or Italian. I told him, if he pleased, to speak to
me in Italian; but he soon discovered by my accent that it was not my
mother-tongue, and asked me frankly what country I came from? As soon
as he knew that I was a native of France, he spoke to me in as good
French as if he had been brought up at Paris. ‘How long, sir,’ said I,
‘did you stay in France?’ He replied he had never been there, but that
he had a great inclination to undertake the journey.
Public-domain text, read in full here on John Shaqi.
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