Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
Bernard Trévisan in utter despair determined to abandon all further
experiments. The resolution was applauded by his family, but in two
months the Circean power of the secret chemistry had asserted its
former dominion over the whole being of its martyr, who, in a fever of
eagerness, recommenced his travels, and visited Spain, Italy, England,
Scotland, Holland, Germany, and France. Then, anxious to drink at
the oriental fountains of alchemy, he spent several years in Egypt,
Persia, and Palestine, after which he passed into southern Greece,
visiting remote convents and experimenting in conjunction with monks
of reputation in the science. In every country he found there were
alchemists at work, but of those who were successful he could hear
no account. The true philosophers declined to make themselves known,
while impostors, in search of the credulous, presented themselves on
all sides. Bernard expended in these travels, and in false operations
connected with them, about thirteen thousand crowns, and was forced
to sell an estate which yielded eight thousand German florins per
annum. He was now sixty-two years of age, and as he had been deaf to
the remonstrances of his family, he saw himself despised and on the
threshold of want and misery. He endeavoured to conceal his poverty,
and fixed on the Isle of Rhodes, wherein to live entirely unknown. Now,
at Rhodes he became acquainted with _un grand clerc et religieux_,
who was addicted to philosophy, and commonly reported to be enjoying
the philosophical stone. He managed to borrow eight thousand florins,
and laboured with this monk in the dissolution of gold, silver, and
corrosive sublimate; he accomplished so much in the space of three
years that he expended the funds he had raised, and was again at the
end of his resources. Thus, effectually prevented from continuing the
practice, he returned to the study of the philosophers, and after eight
years, at the age of seventy-three, he professes to have discovered
their secret. By comparing the adepts and examining in what things they
agree, and in what they differ, he judged that the truth must lie in
those maxims wherein they were practically unanimous. He informs us
that it was two years before he put his discovery to the test; it was
crowned with success, and notwithstanding the infirmities of old age,
he lived for some time in the enjoyment of his tardy reward.
Public-domain text, read in full here on John Shaqi.
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