Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
At the age of twenty-eight, and in the brief space of forty days, he
is recorded to have mastered “the perfection of chymistry,” obtaining
his knowledge from a contemporary adept, who appears to have been
Ripley himself. He describes his initiator as a person of noble mind,
worthy of all praise, loving justice, detesting fraud, reserved when
surrounded by a talkative company, quite unassuming, and if ever the
conversation turned upon the Great Art, preserving complete silence.
For a long time Norton sought him in vain; the adept proved him by
various trials, but when he was satisfied of his disposition, manners,
and habits, as well as of his strength of mind, his love yielded to the
fidelity and perseverance of his postulant, and in answer to one of his
letters he addressed him as follows:--
“MY TRUSTY AND WELL-BELOVED BROTHER,--I shall not any longer delay;
the time is come; you shall receive this grace. Your honest desire and
approved virtue, your love of truth, wisdom, and long perseverance,
shall accomplish your sorrowful desires.
“It is necessary that, as soon as convenient, we speak together face
to face, lest I should by writing betray my trust. I will make you my
heir and brother in this art, as I am setting out to travel in foreign
countries. Give thanks to God, Who, next to His spiritual servants,
honours the sons of this sacred science.”
Norton lost no time in undertaking a journey to his instructor, and
rode upwards of a hundred miles on horseback to reach the abode of the
adept. During the forty days already mentioned he received the advice
and directions of his friend. He was already to a great extent prepared
for initiation by a long course of natural philosophy, as well as by
the study of the occult and curious sciences. The “disclosure of the
bonds of nature” took place, and he became convinced of the truth
and certainty of the art by the rationality of its theorems. He felt
confident of success in the practice, but the adept, on account of his
youth, refused to instruct him in the process from the white to the red
powder, lest the divine gift should be misused in a moment of passion.
In due time, and after further proofs of his capacity and integrity, he
would communicate the work of the medicinal stone. This, the supreme
desire of the neophyte, was afterwards accomplished.
The chemical operations of Norton were destined, however, to meet with
two signal disappointments. He had almost perfected the tincture, when
his own servant, who was employed in the care of the furnace, believing
that the prize was complete, carried it away. He again undertook the
process and succeeded in making the elixir, but he complains that it
was stolen by the wife of a merchant, said to be William Canning, Mayor
of Bristol, who suddenly started into great wealth, and who built the
splendid and lofty steeple of St Mary’s, Radcliffe, besides enlarging
Westbury College.
Public-domain text, read in full here on John Shaqi.
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