Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
“At length I went out of my solitude, not to see my old acquaintances,
the searchers after particular tinctures and minor works, but to
frequent those who proceeded in the great process by the books of
the genuine adepts. I was, nevertheless, disappointed herein, by
the confusion and disagreement of their theories, by the variety of
their works, and of their different operations. Excited by a sort of
inspiration, I gave myself up to the study of Raymond Lully and Arnold
de Villa Nova. My reading and meditation continued another year. I
then _formed my plan_, and only waited to sell the remainder of my
land to enable me to go home, and put my resolution into practice.
I commenced at Christmas, 1549, and after some preparations, having
procured everything that was necessary, I began my process, not without
inquietude and difficulty. A friend said to me:--“What are you going
to do? have you not lost enough by this delusion?” Another assured me
that if I continued to purchase so much coal, I should be suspected of
counterfeiting coin, of which he had already heard a rumour. Another
said I ought to follow my business of a lawyer. But I was chiefly
tormented by my relations, who reproached me bitterly with my conduct,
and threatened to bring the officers of justice into my house to break
my furnaces in pieces.
“I leave you to judge my trouble and grief at this opposition. I
found no consolation but in my work, which prospered from day to day,
and to which I was very attentive. The interruption of all commerce,
which was occasioned by the plague, gave me the opportunity of great
solitude, in which I could examine with undisturbed satisfaction the
success of the three colours which mark the true work. I thus arrived
at the perfection of the tincture, and made an essay of its virtue on
common quicksilver, on Easter Monday, 1550. In less than an hour it
was converted into pure gold. You may guess how joyful I was, but I
took care not to boast. I thanked God for the favour he shewed me, and
prayed that I should be permitted to use it but for His glory.
“The next day I set out to find the abbé, according to the promise we
gave each other, to communicate our discoveries. On my way, I called at
the house of the religious man who had assisted me by his good advice.
I had the grief to find that both he and the abbé had been dead about
six months. I did not go back to my house, but sought another place,
to await the arrival of one of my relations whom I had left at my
dwelling. I sent him a procuration to sell all that I possessed, both
house and furniture, to pay my debts, and to distribute the remainder
among those of my relations who were in want. He soon after rejoined
me, and we set out for Lausanne, in Switzerland, resolved to pass our
days without ostentation in some of the celebrated cities of Germany.”
Public-domain text, read in full here on John Shaqi.
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