To the gentleman from Rhode Island (Mr. Burrill) I tender my hearty thanks for his liberal and true statement of the treatment of slaves in the Southern States. His observations leave but little for me to add, which is this, that the slaves gained as much by independence as the free. The old ones are better taken care of than any poor in the world, and treated with decent respect by their white acquaintances. I sincerely wish that he and the gentleman from Pennsylvania (Mr. Roberts) would go home with me, or some other Southern member, and witness the meeting between slaves and owner and see the glad faces and hearty shaking of hands. This is well described in General Moultrie's _Memoirs of the American Revolution_, in which he gives the account of his reception by his slaves the first time he went home after he was exchanged. He was made prisoner at the surrender of Charleston. Could he (Mr. Macon) have procured the book in the city he intended to have read it to show the attachment of the slave to his owner. A fact shall be stated. An excellent friend of mine--he too, like the other characters which have been mentioned in the debate, was a Virginian--had business in England which made it necessary that he should go to that country himself or send a trusty agent. He could not go conveniently, so he sent one of his slaves, who remained there near a year. Upon his return he was asked by his owner how he liked the country, and if he would have liked to stay there? He replied that to oblige him he would have stayed; the country was the finest he ever saw; the land was worked as nice as a square in a garden; they had the finest horses and carriages, and houses, and everything; but that the white servants abused his country. What did they say? They said we owed them (the English) a heap of money, and would not pay; to which he added, their chief food was mutton; he saw very little bacon there. The owner can make more free in conversation with his slave and be more easy in his company than the rich man, where there is no slave, with the white hireling who drives his carriage. He has no expectation that the slave will, for the free and easy conversation, expect to call him fellow-citizen or act improperly.