Lives of Fair and Gallant Ladies. Vol 1Brantôme, Pierre de Bourdeille
History
Lives of Fair and Gallant Ladies. Vol 1
Brantôme, Pierre de Bourdeille
Erotic literature
Neither is it allowed a woman to kill herself for dread of being
violated, or after being so; else would she be doing a mortal sin.
Wherefore is it better for her to suffer herself to be ravished, if
that she can in no wise by fight or crying out avoid the same, than to
kill herself. For the violation of the body is not sin, except with the
consent of the will. Hence the reply which Saint Lucy did make to the
tyrant who threatened to have her taken to the brothel. “If you have
me forced,” she said, “why! my chastity will receive a double crown.”
For this cause Lucretia hath been found to blame by some. True it is
Saint Sabina and Saint Sophronia, along with other Christian virgins,
who did take their own lives rather than fall into the hands of
barbarians, are excused by our doctors and fathers of the Church,
which say they did so by special prompting of the Holy Spirit.[75*] By
this same prompting, after the taking of Cyprus, a certain Cypriote
damsel, lately made Christian, seeing herself being carried off as a
slave with many another lady of her sort, to be the prey of Turks, did
secretly fire the powder magazine in the galley, so that in an instant
all was burned up and consumed along with her, saying, “So please God,
our bodies will never be polluted and ravished by these foul Turks and
Saracens!” Or ’tis possible, God knows, it had already been polluted
and she was fain to do penance therefor,—unless indeed the fact was her
master had refrained from touching her, to the end he might make more
money by selling her a maid, seeing men are desirous in those lands, as
indeed in all other lands, to taste a fresh and untainted morsel.
However, to return to the noble custodians of these poor women,—the
eunuchs. These, as I have said, are not utterly unable to do adultery
with them and make their husbands cuckold, excepting always the
engendering of children.
I knew two women in France which did deliberately set their love on
two gentlemen who were castrate, to the end they might not become with
child; yet did they find pleasure therein, and free from all fear
of scandal. But there have been husbands in Turkey and Barbary so
jealous, that having discovered this deceit, they have determined to
castrate their wretched slaves altogether and entirely, and cut the
whole concern clean off. Now, by what those say who have had experience
of Turkey, not two out of the dozen escape of those on whom they do
practise this cruelty, and do not die therefrom. Them that do survive,
they do cherish and make much of, as true, certain and chaste guardians
of their wives’ chastity and sure guarantors of their honour.
Public-domain text, read in full here on John Shaqi.
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