Natural philosophers have told me that none but the present object of passion can possibly dominate them at this crisis, and in no wise the absent; and give many reasons for their opinion. However I am not philosopher enough nor sufficiently learned to contradict them; and besides sundry of their reasons are filthy ones, and I would fain ever preserve decency. But for these predilections for all-favoured loves, I have seen many such in my day that have astonished me an hundred times over. Returning once from a journey in a foreign land,—I will not give the name, for fear men should recognise whereof I speak,—and discoursing with a noble lady of the great world, I chanced to speak of another great lady and Princess, the which I had seen in those parts; whereupon she did ask me as to this latter’s love affairs. So I told her the name of the personage whom she held favourite, one that was neither handsome nor of graceful presence, and of very low degree. Her reply was, “Verily she doth herself great wrong, and eke plays love a sorry trick, seeing she is so fair and honourable a lady, as all men hold.”[80*] And the said lady was surely right in the language she held, for that herself did act accordingly, and gainsaid not her opinions. For she had a worthy and honourable lover, whom she cherished right well. And when all is said, a fair lady will be doing no harm in loving, if only she will choose a worthy object of her love, nor wronging her husband neither,—if for no other reason, at least for the sake of their descendants. This, seeing there be husbands that are so ill-favoured, so stupid, senseless and silly, so graceless and cowardly, so poor spirited and good for naught, that their wives, having children of them and like them, might as well have none at all. And indeed myself have known many ladies, which have borne children to suchlike husbands, and these have been all of them just like their fathers; yet afterward, when they have e’en borrowed one or two from their lovers, these have surpassed their supposed fathers, their brothers and sisters in all things whatsoever. Some, moreover, among philosophers which have treated of this matter, have always maintained how that children thus borrowed by stealth, or stolen, if you will, thus engendered under the rose, and on the spur of the moment, are ever far more gallant, and recall more the merry fashion wherein they are used to be created, nimbly and cleverly, than such as are begot in bed, heavily, dully, ponderously, at leisure, their parents more than half asleep the while, giving never a thought but of brutish satisfaction to the pleasure in hand. In like wise have I heard them that have charge of the stud-farms of kings and great lords say how they have many a time seen better foals got stealthily by their dams than others bred with every precaution by the masters of the stud, and from stallions specially chosen and assigned thereto. And so it is with human beings.